Katas Raj Temple Pakistan

Katas Raj Temple, Chakwal, Pakistan

The Katas Raj Temples complex consists of seven temples, known as Sat Ghara, which is a blend of ancient and more modern structures. The 7 Hindu temples surround the beautiful Katas Pond which is a very sacred pond for the Hindus devotees. The Katas Raj temples are located at a height of 2000 feet. This India to Pakistan trip of mine will always be one of my most memorable trips ever since I started traveling solo and independently since 2008. I had never thought that one day I will freely travel across Pakistan as an Indian for a week, although, I always nurtured this dream. Katas Raj is 5000 year old temple in Pakistan. Katas Raj is also the largest Hindu temple in Pakistan. What’s more? Katas Raj is also the oldest Hindu temple in Pakistan.

Katas Raj is a sacred site for Hindus and a vital part of Pakistan’s cultural heritage. Preserving it is essential, as respecting one’s heritage is a hallmark of a living nation. A famous saying warns that a society that destroys its history will ultimately be destroyed by it. I feel that more restoration and research is required to protect and promote this valuable heritage. Growing up in India as a devout Hindu, I never heard anyone around me even mention Katas Raj Temple. It is unfortunate that most Indian Hindus are not even aware of this grand temple complex in Pakistan. There’s a pressing need to raise awareness about the importance of this historic and sacred site. This is why I decided to visit the holy site and produce Vlogs, reels, shorts and blogs on the same. I wrote this 20,000 words long mammoth blog because I wanted all the information regarding Katas Raj Temple under one blog.

About Katas Raj Temple, Chakwal, Pakistan

Katas Raj Temple, located near Chakwal in Punjab, Pakistan, is an ancient Hindu temple complex revered for its spiritual and historical significance. Centered around a sacred pond said to have formed from Lord Shiva’s tears after the death of his wife Sati, the site dates back to thousands of years. Built primarily during the Hindu Shahi dynasty, the complex features intricately carved stone temples, the Sat-Ghara (seven temples), and remnants of Buddhist and Sikh structures. Associated with legends from the Mahabharata, Katas Raj continues to attract pilgrims and history enthusiasts alike, offering a serene blend of Hindu History, Buddhist History, architecture, and cultural heritage.

Katas Raj Temple is one of the few existing Hindu pilgrimage sites in Pakistan. Today, the temple is primarily revered as a historic and archaeological site by non-Hindus, rather than a religious destination, attracting visitors of all faiths who come to appreciate its historical significance. These are several big and small Hindu temples which surround the holy pond and are linked to each other by well-maintained walkways. According to some Pakistani sources, Katas is believed to be the place where Al-Beruni penned his book “Kitab-ul-Hind” and made groundbreaking calculations of the Siraj’s (Earth) radius.

Where Tears of Shiva fell and mine!

We all know about the story of how deeply the death of his wife Sati affected Shiva Bhagwan. He deeply loved her and cried profusely for a long time! Due to the continuous crying, two of his tear-drops created two holy ponds. One of them is Pushkar lake near Ajmer in Rajasthan in North India and the other lake was formed in Katas in what is now Pakistan. I had barely entered the sprawling Katas Raj Temples complex. We, the group of 16 Indians had assembled at the small Shiva temple, before we spread around and explored at our own paces. Seeing us, the well-dressed pujari ji welcomed us with real warmth and ushered us into the small garbhagriha (sanctum sanctorum). It was too small to fit in all 17 of us together. This temple is located barely few metres away from the main entrance.

Our chaotic group fell into complete silence as soon as Pandit ji started reciting holy mantras such as Mahamrityunjay mantra. So powerful was the sound of those hypnotising mantras, that it was changing something in me, without me even realising it. After performing pooja and jalabhishek, Pundit ji addressed my ‘technical’ questions and left in a hurry because he had to do preparations for the evening where he hosted 150 more Indians for the grand Mahashivratri celebrations. Such occasions come here only once in a year, that too only when India Pakistan relations are normal.

After every one left to see other parts of temple complex, I sat at the floor of the small Garbhagriha as my co-traveller Uttam Singh was waiting for me to speak for my YouTube Vlog which I posted on my channel A Soul Window. Only I and Uttam were present there now. We were all in a hurry due to the limited time we had because we reached just an hour before the sunset. It was chaotic. But I found my peace in that small chamber. I sat next to the 5,000 years old Shivalinga and folded my hand in complete surrender and reverence.

As I started speaking for the camera, after a few seconds, I choked and could not form words and tears began rolling down my cheeks. I don’t know why? I asked Uttam to cut it and shoot again. Wearing a stupid, incongruous Garfield T shirt, I composed myself and spoke again about my experience here. It was getting overwhelming by now. I asked Uttam to cut the shot again. I touched the Shivalinga with my forehead and came out. Uttam was still inside the garbhagriha. For few seconds, I stayed composed. But after a few seconds, tears started flowing uncontrollably. I had no idea what hit me.

Uttam sensed what’s going on and came running out from the garbhagriha. He consoled me and calmed me down while I still tried to make sense of what just happened. My focus was my script, camera angles, look etc and suddenly something happens which is out of my control. This has never happened before except for my visit to Kailash Parbat in West Tibet.

Just as I was controlling my senses, an educated looking man from Pakistan and his wife and their kid climb the stairs. Their sudden presence helped me compose myself better. I took some pictures with them and struck a conversation with the odd interfaith couple. They perhaps saw me crying. I don’t know. In that moment, I had no sense of my surroundings. It was a blur. But a precious moment nevertheless.

This young couple turned out to be a Pakistani Hindu man and his Muslim wife Saba and their daughter. His name was Doctor Viraj.

“Our forefathers have been living in Pakistan since times immemorial. I live in Quetta in Balochistan, which is also the largest province of Pakistan. I have travelled all the way from Quetta to Katas Raj for the yatra on the pious occasion of Mahashivratri. It is my first trip to Katas Raj Temple.”, Doctor Viraj told me.

I and Uttam stepped out of the temple and walked towards the holy pond when we crossed our paths with our co-travellers S P Singh ji, Rachna Sabhewal ma’am and Usha Rao ma’am who sat at a bench and enjoyed the views. Uttam blurted out to them with an invisible loudspeaker, “Do you know Abhinav bhaiya was crying inside?”. I was embarrassed and avoided eye contact, when they said in chorus, “Your trip is special. Aapka Connection ho gaya” which translates to “Your trip is special. You Connected with the divine.”. I smiled, accepted the biscuits they doled out, and ran against time to explore the other buildings of Katas Raj Temples Complex.

It was few months later, when I realised that my tears fell where Shiv Bhagwan’s tears fell ages ago. I must be God’s special child. For He keeps choosing me for these exclusive moments. Later, I folded my hands and thanked Manoj Malhotra, who got us here, saying, “I have got more than what I had wanted from this trip! Now even if I miss visiting many other places of interests on this trip, I don’t mind it! For me, this yatra (journey) of a life-time is already successful!” Mostly, I am not this dramatic, but this was an unusual event.

Many Youtubers and Instagrammars these days, plan these things for their video for likes, shared and comments. But mine was a raw, organic moment with God. I can say this because in my nearly 20 years of solo, independent travels, I have cried only twice on my travels. First time it was at Deraphuk while meditating in the shadow of holiest of holy Kailash Parbat in Tibet during Kailash Mansarovar Yatra. Second time, it was at the holy Katas Raj Temple. Both Kailash and Katas Raj have many striking similarities. Both start with the letter K. Both are ancient Hindu Pilgrimage Sites. Both are not easily accessible to Indian Hindus. Both are expensive to visit from India, despite being so close. Both the places are visited by very few Indian Hindus due to the diplomatic issues. Both sites are related to Shiv Bhagwan. Both sites have an unexplainable raw, positive energy. Both of these ancient Hindu destinations are some of the holiest places in Sanatan Dharma. I realised this, months after I was back from, both Kailash Mansarovar Yatra and Katas Raj Temples.

Soul Window Reflections

I must have done some special karmas that the supreme God allowed me in his most revered abodes. Hardly 1 or 2 people I know have been to Kailash Mansarovar Yatra and Mansarovar Lake. And no one I know has visited Katas Raj. This, when I am surrounded by hard-core travellers! There were some people I know who tried everything possible to make it to Kailash Mansarovar Yatra and Katas Raj, but despite all their wealth and time, they failed. While I made it to both of these places where crores of people yearn to go. Despite me not trying to visit these places, I still found myself here, praying and crying.

It means something! It means that God wanted me to show up at a young age. It means that you can not visit abodes of Shiv ji until your times has come and until He wants you there! All our ego, money and power means nothing! We are just a speck of dust in the larger scheme of things. I truly feel blessed to be able to visit both of these ancient pilgrimages, with zero efforts. Isn’t that rare? Isn’t that a blessing? Isn’t that a silent hint by the divine that I am perhaps, God’s favourite child?

My Experience of visiting Katas Raj Temple

I have always wanted to visit one of the most inaccessible Hindu pilgrimage sites in the world, Katas Raj Temple. Never in the wildest of my dreams had I imagined that I will be actually able to visit this temple in my lifetime so effortlessly, without me even planning it. It was God’s plan! As out private bus ran from Islamabad to Lahore on baby bottom smooth roads of M2 or Motorway 2, I noticed something unusual on the hilly terrains in the far distance. “Whoa! Look at this. These look like some huge Hindu temples!” I shouted to my co-travellers. “That is exactly where we are going.”, someone quipped. A chill ran down my spine and goosebumps rose on my wrist as I lifted my camera, finally ready to capture the epic shots I had long dreamed of taking in this place.

As the bus swerved to the right, I noticed few stark white building, rocky outcrops, a man selling kebabs to no-one and a few policemen. You don’t see Hindi or Devnagri Script in Pakistan, so it was a nice surprise for me to see a signboard in Devnagri script here. There was strict police barricading which we had to cross to be able to visit the temple complex. We waited for the security formalities to complete as I noticed few more modern white temples outside the ancient temple complex. The security is very tight here, I noticed. Everyone was allowed to cross the barricading only after verification process was over. It is no ordinary place. After our access was granted, the bus moved languorously towards the main gate. Excited to see the festive vibes and a small gathering, I jumped out of the bus after it stopped. It was a surreal moment for me. Easily the best moment of my week-long Pakistan trip as an Indian, I loved every moment of it.

I was impressed with the cleanliness and the grandeur of the temple. Honestly, before I visited, I had imagined it to be a single stand-alone temple. But what I saw instead blew my mind! The sheer scale, unique architecture and the deeply moving spiritual aura of the place pleasantly shocked me. Given a chance, I would love to visit Katas Raj Temple once again and spend more time here, perhaps even 2 days on Mahashivratri, if possible. That would be one epic experience!

First Indian Blog on Katas Raj Temple Complex

I feel blessed because I am the first and only Indian travel blogger, who Shiv Bhagwan chose to write this comprehensive blog on Katas Raj Temple. Similarly, earlier, I was chosen by the ‘supreme God’ to be the first Indian travel blogger to pen several detailed blogs on Kailash Mansarovar Yatra. This is also the only place online where you will get best quality images of Katas Raj Temples for the first time since internet was born. The images till now on the internet are all hazy, carelessly clicked and of inferior quality.

Before I travelled to Pakistan as an Indian, I had googled information on Katas Raj Temple. I was disappointed to see lack of good articles, videos and blogs on the same. Most of the flimsy articles I found after a Google search were written by Pakistani individuals. This is the biggest ever blog on Katas Raj Yatra.

The articles I read after Google search were very thin, had bad English, poor quality pictures, were factually shaky and disconnected with the soul of deep Hindu philosophy. This is when I made up my mind to change that with this most comprehensive guide to Katas Raj Temple Complex after I visited Pakistan as an Indian.

Interestingly, embarrassing though it is to say so myself, I am also these:

• First and only Indian Travel Blogger in Pakistan.
• First and only Indian Travel Vlogger from Uttar Pradesh in Pakistan.
• Last Indian Travel Blogger in Pakistan (I was the last blogger to exit Pakistan in my group before the Pahalgam incident of 2025)
• Last Indian Travel Vlogger in Pakistan (I was the last Vlogger to exit Pakistan in my group before the Pahalgam incident of 2025)
• First Indian Blogger in Pakistan
• First Indian Blogger in Pakistan from Uttar Pradesh

Note: Some people may object and point to a few other Indian Vloggers or YouTubers who have also travelled in Pakistan. Please note that a blogger is not same as Vlogger or Youtuber. You can educate yourself further with a quick Google Search.

Why is Katas Raj Temple famous?

Katas Raj Temple is famous for its deep historical, religious, and cultural significance. Located near Chakwal in Pakistan’s Punjab province, it is revered by Hindus as the site where Shiva Bhagwan is believed to have shed tears after the death of his wife, Sati, creating the sacred pond at the heart of the complex. The temple complex dates back to thousands of years and features stunning architecture from the Hindu Shahi period. Katas Raj is also associated with the Mahabharata, what with the Pandavas who had spent time here during exile. Its serene setting, ancient shrines, and spiritual aura make it a major Hindu pilgrimage site.

Who is the main deity of Katas Raj Temple

This temple complex is a holy place of worship for the Hindu community. Katas Raj Mandir is devoted to Shiv Bhagwan, my spirit God. Somehow, the most connected I have ever felt with any Hindu deity is Shiv ji, which is why this visit was extra special for me! The central temple, dedicated to Shiva Mahadev, houses an ancient Shivalinga and has been an important site of Hindu worship and pilgrimage for centuries..

There are total of 12 temples here devoted to various deities such as Maa Kali, Hanuman Ji, Ganesh ji, Ram ji. However, main deity worshipped here is Shiv Bhagwan. Out of these 12 temples, 7 are old and 5 are new temples.

Nomenclature/Etymology of Katas Raj Temple

Katas was also known as Kataksha in past. The term “Katas Raj” originates from the Sanskrit word “Kataksha,” meaning ‘weepy eyes’, ‘raining eyes’ or ‘chain of tears’. The site has had various names, including “poisoned spring” due to its unpalatable water, “Amar-Kund,” and “Kataksh-Kund,” or “spring of rainy eyes.”

Another legend suggests its original name was “Teksh Raj,” meaning “King of snakes.” Katas Raj Temple Complex is also known as Qila Katas. Qila means fort! This region was known as Dvaitavana in the past. Shiv ji is also known as Kataksh Maharaj here. This temple is also known as Shri Katas Raj Temple.

Qila Katas: Fort Like sprawling temple complex

When I saw the first glimpse of Katas Raj temple complex from a distance, in a moving bus, my jaws dropped. What I saw left me agape mouthed. It was a huge, larger than life complex, resembling a massive fort. I have not seen anything like this even in India.

The Katas Raj Temple complex features a fort-like architectural layout, perched on a high plateau amid the Salt Range hills. Surrounded by stone walls and interconnected terraces, the temples are built in a defensive formation around the sacred pond, giving the site a citadel-like appearance. The structures, primarily from the Hindu Shahi era, showcase stone carvings, arched entrances, and stepped walkways that reflect ancient craftsmanship. Some shrines are multi-tiered, resembling mini-forts themselves. The elevated setting, with narrow pathways and strategic viewpoints, enhances its fortress-like character, offering both protection and a panoramic view of the surrounding valleys and rugged landscape.

Soul Window Observations

When it comes to grandeur, my first glimpse of Chittorgarh in Rajasthan may come close, but it is an entire town and not really a temple complex (though it has many temples). The shock at the scale of construction, I felt seeing the hilly Katas Raj Temple Complex from a moving bus was the same shock when I had my first glimpse of hill top Chittorgarh from a moving car.

Where is Katas Raj Temple located?

Katas Raj Mandir is located pretty close to the famous Khewra Salt Mine, which I, as an Indian, was supposed to visit but failed due to lack of time. Many people, such as Hindus of Sindh and foreigners from Europe and the Americas club the visit to the salt mines with the massive Hindu temple complex. Located near the municipal committee of Choa Saiden Shah near Dulmial village in the Chakwal district of the Potohar Plateau in the Salt Range of the Punjab Province, the Katas Raj temple always sat on the top of my wish-list.

This highly revered Hindu temple complex, located in the Katas village of the North Punjab region of Pakistan, in the Salt Range mountains is a must visit spiritual destination! Located between Lahore and Islamabad, we visited the temple while returning from Islamabad to Lahore. I also wanted to visit the Tilla Jogian complex, another important Hindu pilgrimage destination, also because it is located only 100 kilometres away by road. I couldn’t make it there though on my maiden visit to Pakistan!

I observed that the Katas Raj temples are located near the M2 motorway interchange, linking Islamabad to Lahore. The temple complex is so grand that it was actually visible from the motorway. We visited the temple on the pious occasion of Mahashivratri while returning from Islamabad to Lahore.

Located in the famous Salt Range “Khewra” in Potohar, this is the grandest Hindu Temple complex you will ever see in Pakistan. While traveling in a big group in a bus, I observed nice views of rural life style of Potohar. This was a good opportunity for me to observe the unseen rural Pakistan because mostly, I visited tourist attractions and pilgrimage sites of Lahore and Islamabad. I also noticed a couple of cement factories on the way.

It is a very sparsely populated area. Much of the land here is unoccupied. Neither are these lands used for farming nor for any other human activity. From the top most point, I had a bird’s eye view of the landscape. I could see small clusters of residential area, an engineering college and a school. To give you an idea of the location, let me also mention what direction signboards outside Katas Raj mentioned in English and Urdu. Below were the nearby places which the boards mentioned:

On the approach road to Katas Raj Temple, I also noticed cement factory, few shops, some homes and an odd-looking building, the board of which said, “Bestway Foundation. Public Welfare Medical Centre. The road condition on this stretch is not the best. I also saw lot of garbage on this road.

Who built Katas Raj Temple?

Katas Raj Temple is no ordinary place! Did you know that Katasraj temple complex dates back to the Mahabharata era. On my blogs on Aihole in Karnataka, which is located in South of India, I have already mentioned the date of Mahabharat! Of course, the current temple complex didn’t exist during the Mahabharat era. The Katas Raj Temple complex was primarily built by the Hindu Shahi dynasty between the 7th and 10th centuries CE. The Hindu Shahis, who ruled parts of present-day Pakistan and Afghanistan, were great patrons of Hindu architecture and culture. They constructed several temples at Katas Raj, most notably the Sat-Ghara (group of seven temples), dedicated to Lord Shiva and other Hindu deities.

While the site itself is believed to be much older—linked to ancient legends from the Mahabharata and associated with Lord Shiva—the formal temple structures that stand today were developed under the architectural patronage of the Hindu Shahis. Some sources also say that the much-revered Hindu deity Shri Krishna founded the temple and installed a hand-crafted Shivalinga within its sanctum. Some sources credit the construction to the Khatana Gurjar dynasty.

Though most scholarly consensus attributes the construction and expansion of the temples at Katas Raj to the Hindu Shahi dynasty, particularly between the 7th and 10th centuries CE, there is some belief that the Khatana Gurjar dynasty—sometimes referred to as Khatana—may have restored or added to the shrine in the 7th century. So, while the primary credit goes to the Hindu Shahis, historical accounts acknowledge a possible supplementary role by the Khatana Gurjars, contributing to the site’s layered architectural and dynastic legacy. Khatana is a sub-clan of the Gujjar ethnic community, present across India, Pakistan, and Afghanistan. Members of this group follow various religions, including Hinduism, Islam, and Sikhism.

When was Katas Raj Temple built?

The most ancient temples in the complex date back to the 6th century. To compare, the ancient temples of Aihole, Badami, and Pattadakal in Karnataka, South India, also date back to between the 6^th and 8^th centuries C.E. Do read my blogs on these ancient Hindu temples of India.

The temple’s origins date back to the time of the Mahabharata era. As per some accounts, it was Shri Krishna himself who had established the temples in ancient times during the Mahabharat era. Pandavas have also spent their time in exile here, making it a very ancient site.

The Katas Raj temple complex is associated with the era of the Hindu Shahis from 615-950 C.E. I saw on a signboard at the Katas Raj Temple that its origins are dated between 615 and 950 C.E. The British engineer Alexander Cunningham dated the shrines to around 66 B.C.E.

Gandhara History & its links to Katas Raj

Remains of Gandhara Civilization have been excavated here. The recent discovery of the Gandhara Civilization that once flourished in this region has put the spotlight on that era. The archaeologists are making new discoveries as they examine the impact of Gandhara era on this holy site. The Gandhara empire has once spread as far as Peshawar (Pushkalawati), Swat valleys, Pothohar Plateau in Punjab while the cultural influence of Greater Gandhara went as far as the Kabul valley in Afghanistan towards the west and the Karakoram range in the North.

In the Sarnath Museum of Varanasi, I noticed several Gandhara-style Buddha heads. These sculptures, dating from the 1st–2nd centuries C.E., highlight the Greek-inspired wavy hair, halo, and naturalistic anatomy typical of Gandhara art. The famous Government Museum of Mathura also boasts a rich collection of Kushan and Gupta period sculptures. These include early Buddhist icons influenced by Gandhara’s Greco-Buddhist art, such as standing Buddha. However, the Gandhara culture met its downfall, leading to resurgence of Hinduism in the region in the 7^th century C.E.

History of Hindu Shahis

Who were Hindu Shahis rulers? The lesser-known Hindu Shahis were instrumental in nurturing the Hindu culture in the region. They are historically significant as one of the last Hindu dynasties to resist early Islamic invasions in the region. Also known as the Uḍi Śāhis or Kabul Shahis, thisless discussed dynasty was established between 843 C.E. and 1026 C.E. Their territory included places such as regions of Gandhara, East Afghanistan, the fields up to the Sutlej River in the present-day Punjab, and the Kangra Valley of the mountainous Himachal Pradesh in North India. The Hindu Shahi empire was established around 843 C.E. by Kallar, who rose to power after deposing Lagaturman, the last ruler of the Turk Shahi dynasty.

The Hindu Shahis are remembered for their military resistance, Hindu temple architecture (including Katas Raj and Nandna Fort), and their role in preserving Hindu culture in the face of external invasions.  Their rule ended with Mahmud of Ghazni’s conquests in the early 11th century. A temple devoted to Shiv Bhagwan was built by Anandapala, the son of Jayapala of the Hindu Shahi dynasty, in Nandana. The lesser-visited Nandana Fort is situated on a hilly ridge along the eastern edge of the Salt Range in Punjab. The site features the remains of an ancient town, including the crumbling ruins of a fort and a temple, offering a glimpse into its historical and architectural significance. Nandana Fort is located only 53.5 kms away from Katas Raj Temple and it takes only 1 hr and 44 minutes to reach here via Basharat Road.

Successful establishment of Hindu Shahi Empire meant that this was the golden period for construction of several Hindu shrines and monuments across this region. No wonder, between 7^th and 10^th century C.E., several Hindu temples at Katas Raj were built by the Hindu Shahi rulers. What’s more? They also commissioned construction of temples through the northern part of Punjab as well as the Potohar plateau. The iconic Tilla Jogian, and Kafir Kot in the beautiful Khyber Pakhtunkhwa province were also built by the Hindu Shahis. It is my dream to visit these two prominent Hindu sites of Pakistan one day.

Some notable Hindu Shahi Kings are as below:

• Kallar – Founder of the Hindu Shahi dynasty.
• Jayapala – Faced early invasions by Mahmud of Ghazni. 
• Anandapala – Jayapala’s son; fought in the famous Battle of Waihind. 
• Trilochanapala – Continued resistance against Ghaznavids but eventually lost control.

Visit of Faxian and Xuanzang to Katas Raj

Did you know that the Katas Raj Temples were first referenced in the travelogues of the famous 4^th Century C.E. Chinese monk Faxian? He was a renowned traveller from China and had visited several places in the present India too. The Chinese Buddhist monk Faxian (also spelled Fa-Hien) had visited the Katas Raj area during his travels through the Indian subcontinent in the early 5^th century C.E. (around 399–414 C.E.). Historians suggest that he passed through the Salt Range region (where Katas Raj is located) and recorded observations of Buddhist stupas, monasteries, and active religious life.

This supports archaeological evidence that Katas Raj was not only a Hindu pilgrimage site but also had a Buddhist presence, especially in earlier centuries before the Hindu Shahi temples were built. Ruins of ancient stupas and Buddhist artifacts found in the area corroborate this multicultural religious significance. Faxian’s accounts contribute to our understanding of the spiritual importance of the region during his time.

Chinese traveller Xuanzang, who belonged to the 7^th century C.E. has also visited the Katasraj site. In his detailed records, he had mentioned the presence of a Buddhist stupa, built in 3^rd century B.C.E. by the famous Mauryan Emperor Ashoka-The Great! As per Xuanzang, the stupa was a whooping 200 feet tall structure and a sight to behold. As many as 10 springs surrounded the stupa, according to his descriptions. The Buddhist kingdom of Simhapura, which was mentioned and visited by the Chinese monk Xuanzang, was identified with the site of Katas Raj by Alexander Cunningham in his book The Ancient Geography of India. Simhapura is also spelled as Singhapura or Sinhapura.

Legends of Katas Raj Temple

There are so many legends associated with Katas Raj Mandir. According to Hindu history and the Puranas,ancient Hindu scriptures, the sacred pond here was formed from the tears of Lord Shiva as he mourned the death of his wife, Sati. The legend of Katas Raj Temple is deeply rooted in the Hindu tale of Shiva ji and Sati ji. The local pujari ji told us this story,

“Parvati ji complained to Shiv ji that her father Daksha has organised a grand yagya where he invited all the devi devtas (Gods Goddesses) except them. Shiv ji told her not to go where there’s no respect. She anyways went ahead and attended the event as it was her father’s home. Her father then insulted her and said bad things about her husband Shiv ji. He asked her why she had come when she was not invited. She tolerated insult to herself but not to her husband. See the agni (free) at the event, she took permission from agni devta (fire God) and immolated herself in protest against her father Daksha‘s insult to Shiv ji. The grief-stricken Shiv Bhagwan wandered across the universe carrying her body. As he mourned, his tears fell on the earth, forming sacred water bodies.”

The pond at Katas Raj is believed to have been created by one of Shiva’s tears. This divine connection makes the site profoundly sacred to Hindus, symbolizing eternal love, loss, and devotion, with the temple complex built around the holy tear-shaped pond. Now, you know why I keep saying that Katas Raj Temple is no ordinary place. It was perhaps my good karma that brought me here. Not many Indian Hindus get this opportunity to visit this major Sanatani pilgrimage site in Pakistan.

Offer pooja at the functional Shiva temple

Don’t forget to carry milk pouches which you can offer on the holy Shivlinga inside the functional Shiv Mandir. It was one of the most soul stirring aartis that I have ever attended in my life. To be able to merely be present at this ancient temple is a blessing in itself.

I wanted to offer milk too. But we didn’t carry the milk pouches because it was a very packed itinerary (beyond our control) but pujari ji helped us perform jalabhishek with clean water in a bucket! There are no shops here, so it is advisable to carry milk packets with you if you want to offer it to the 5,000 years old holy Shivalinga.

How old is the Shivalinga at Katas Raj Temple?

The exact date of the construction of the first ever shrine built here is unknown but it is supposed to be thousands of years old, even before the Dvapar Yug, that is the Mahabharat era. I was told that the Shivalinga which I worshipped at the Katas Raj Temple was as old as 5,000 years. However, the other online sources say that the Shivalinga at the Katas Raj Temple dated back to around 1,500–2,000 years old, with its origins tracing back to the early Common Era. A clear timeline is fuzzy. As per several estimates, these temples date back between 66 B.C.E. to 7th Century C.E.

Though local tradition links the site to legendary figures like the Pandavas and Lord Krishna, the actual stone lingam and surrounding temple structures were built during the Hindu Shahi dynasty between the 7th and 10th centuries. According to archaeological studies, the main shrine—housing a 2.5‑foot grey sandstone lingam—is rooted in that period, representing one of the region’s oldest Hindu worship sites.

Mahabharat Connection with Katas Raj Temple

The pundit ji Shri Nemchand Maharaj told me that Katas Raj is deeply associated with the exile episode from the Hindu epic Mahabharat. The Pandavas went into exile after losing a rigged game of dice to their cousins, the Kauravas, in the epic Mahabharata. The eldest Pandava, Yudhishthira, was manipulated into gambling away his kingdom, his brothers, himself, and even their shared wife, Draupadi. As part of the final wager, he agreed to a 13-year exile—12 years in the forest followed by one year in disguise. If discovered during the final year, the exile would be repeated. This exile was both a punishment and a test of character, marking a crucial turning point in the epic and setting the stage for the eventual war at Kurukshetra.

As per some sources, the ancient Hindu scripture, the Mahabharata, is said to have been written in the Katas Raj region. Not many people know about the connection of this temple with five Pandava brothers, the much-celebrated heroes of Mahabharat, the Sanskrit epic, we all grew up learning about! The Pandavas stayed here for 4 of the 13 years which they had spent in exile. This is also the place where the Pandava brothers had engaged with the Yakshas in a riddle contest. The same as also been mentioned in the Yaksha Prashna, also known as, Dharma Baka Upakhyana or the Akshardhama. As a devout Hindu,I have been hearing these stories since my childhood. So, it was a big opportunity for me to be able to visit this temple complex in Pakistan as an Indian. I will never forget this India to Pakistan trip.  

When was Katas Raj Temple constructed?

The local Hindu pujari (priest) told me that several additions have been to Katas Raj Temple complex, over many centuries. The Katas Raj Temple complex near Chakwal, Pakistan, was built beginning in the 7th century C.E. (approximately between 615–950 C.E.) by the Hindu Shahi dynasty. The oldest structures date back to the late 6th century C.E., while the seven principal shrines—known as the Sat‑Ghara—were constructed by the 8th to 10th centuries C.E. in a distinct Kashmiri architectural style. The site also includes foundations of an ancient Buddhist stupa from the 3rd century B.C.E. and later medieval additions.

History of Katas Raj Temple

Let me verbatim write here what I saw on the signboard at the entrance of Katas raj Temple Complex. Pls ignore the grammar and spelling mistakes. I am mentioning below text exactly as I saw on the signboard by Pakistani government.  

“The Katas Raj Temples attributed to the Hindu Shahiya (615-950 A.D.) are dedicated to Lord Shiva and is an important Hindu pilgrimage site in Pakistan. It is believed by the followers that this particular complex was constructed at a place that was visited by the Pandava brothers of the great Indian epic Mahabharat. This particular site is also the most significant Hindu temple site salt range (sic).

The first director general of Archaeological Survey of India, Alexander Cunningham had visited this site in 1872-73 A.D. and confirmed the findings of Huen Tsang, a famous Chinese Pilgrim of 7^th century A.D. Who had reported the stone stupa of Ashoka that was about 200 feet high and surrounded by 10 springs. Cunningham also traced the walls of a gateway tower of the old fortification which lead down to the lower enclosure at the east end where stands the Sat Ghara. He accounted these temples as being the only ancient remains of any interest that existed in Katas, constructed an style similar to Kashmir temples of Karkota and Varma dynasties that ruled from 625 – 939 A.D.

The main characteristics of this particular style are dentiles, trefoil arches, cluted pillars, and pointed roofs, all of which are present in the temples of Katas and other places in the Salt Range. These temples were built with soft friable sand stone erected with plain masonry walls and cantoned plaster.  After the decline of Buddhism in Gandhara and the adjoining regions, Hinduism revived once again under the Hindu Shahi Dynasty.

During the reign of the Hindu Shahis, numerous temples were erected in now KPK Province (Khyber Pakhtunkhwa) and the Salt Range in Punjab, thus Katas Raj preserves an almost continuous record of temples.

Alexander Cunningham mentions in his account that a stream, called Ghata Nala, most probably from the Ghat, through which it flowed from the holy pool of Katas. This pool has been said to have been called by various names, at first it was Vis-Kund, or “Poison Spring” because its water was unwholesome. It was next called Amar-Kund, the Chamas-Kund, and lastly Kataksh-Kund.

There are many legends associated with Katas Raj and a lot of sanctity given to the built and natural heritage components. There is a Brahmanical story, which relates that Shiva was so inconsolable for the death of his wife Sati, the daughter of Daksha, that the tears literally “rained from his eyes” and formed the two sacred pools of Pushkara or Pokhar, near Ajmer, and Kataksha or Katas.

Another mythical story associated the site with magical pool of the Mahabharat epic. This site is believed to be in Dvaitavana where Pandavas lived during the period of exile and the questioning session between the Pandavas and the Yakshah had taken place at this site. The Sat Ghara or “Seven Temples” are also believed to be a place where Pandavas lived during a portion of their 12 years wanderings. The pool as irregular in shape, measuring 150 feet in length, with an extreme breadth of 90 feet at the upper end, and about 50 feet at the lower end.”

Indian Pilgrims in Pakistan

Katas Raj is considered by many as the second most sacred pond for Hindus, after Pushkar in Ajmer Sharif, which attracts around 2 million devotees globally each year, generating approximately Rs. 5 billion in revenue for the Indian government.

Pakistan had plans to develop Katas Raj as the Hindus’ most visited holy site in Pakistan. Pakistan Government looked forward to earn crores from the money spent by Indians on pilgrimage and tourism around Pakistan. However, the chances are slim for a robust tourism, thanks to the perennially tense relation between India and Pakistan ever since the partition.

When I visited, the Pakistani Government regularly issued visas for Indian pilgrims in limited numbers to promote tourism in Pakistan. However, soon after I left Pakistan, the Pahalgam incident happened in Kashmir and travel by Indians in Pakistan again became near impossible.

Besides, I observed that there’s a pressing need to develop quality hotels and restaurants that cater to pilgrims’ basic needs, enhancing the site’s appeal and attracting more visitors. Indian tourists and pilgrims love to travel in luxury. Hi-end luxurious hotels and good vegetarian food is a must for many upmarket Indians. I personally, didn’t see a single luxury hotel or upmarket restaurant in the temple vicinity. The outside area of the temple complex was very rough and didn’t have any good facilities.

Is it safe to visit Katas Raj temple as an Indian Hindu?

Every Indian group traveling in Pakistan is provided with armed security men, who drive in a jeep alongside the bus of the group. We had two security men to our group of 16 Indian people (plus Pakistani tour operators). I found it reasonably safe to visit Pakistan with security men. However, it would have been a different experience if we didn’t have security with us.

Soul Window Observations

When I visited as an Indian, I saw huge Mahashivratri banners outside the temple complex and news was rife that several important Pakistani politicians had also arrived to facilitate the celebrations peacefully. I saw huge commotion at a temple related single storey modern building, right opposite the temple complex, on the other side of the road. The mood was celebratory and positive.

Up above on a hill top building, I saw several people clinging to the boundary wall and curiously looking at our private group. I was told it is a jaththa (group) of Indian Hindu devotees who were waiting to be called for a darshan in an organised manner.

Then someone pointed out some stationery silhouette of armed men on a hilltop in far distance. They were stationed on a hill taller than the tallest place in the temple complex. They were constantly vigilant and looking in our direction. I was told they were there for the security of the local Pakistani politicians. I had never seen something like this. The protector and the protected were kilometres apart. But then, visiting Pakistan is not as simple as visiting Nepal Or Bhutan.

Meeting the pujari Pundit Nemchand Ji Maharaj

The Shiva Temple is the most important place to visit in the temple complex. As I entered the decorated main gates on Katas Raj, a small temple fell on my right, besides the plaques informing me of the temple. I walked a little ahead and after taking few stairs, again on the right, I arrived at the small but important Shiva temple which I had always dreamt of visiting. It was a ‘dream come true’ moment for me. We greeted the local Pundit ji who guided us into the holy garbhagriha (sanctum sanctorum) of the temple. Name of the pujari ji is Pundit Nemchand Ji Maharaj. He was very calm, cool and well composed, knew all his mantras by heart and wore a rudhraksha mala and a tilak.

He told me in his Urdu heavy Hindi, some words of which I didn’t understand,

“I earlier had duty at the Krishna Mandir at Kohat in KP (Khyber P Pakhtunkhwa). Punchayat and Hukumat-E-Pakistan has sent me to serve my sangat at Katas Raj. Main tan, man, dhan se laga hoon. (I am fully devoted here). As per our Shastras, this is a very holy land! Even if I speak all day on Katas, it will not be enough!”

He further added:

“I have been serving here as a pujari since the year 2021. Earlier I served at the Krishna Mandir in Kohat in KP (Khyber Pakhtunkhwa). I actually belong to Peshawar. Peshawar and Kohat are just 70 kilometres and 1.5 hours away from each other.”

Places to see in Katas Raj Mandir

Katas Raj Temple complex is so huge (way bigger than I had imagined) that it will at least take 2-3 hours to completely see it. If you want to understand more deeply then it will take you longer here. There are so many interesting places to see here. Every small detail, every carving, every painted wall has several stories to whisper. Don’t miss admiring some of the few remaining original frescos on the walls and ceilings of the temples scattered around the complex. Below are some of the top places to visit in the huge complex of Katas Raj Temple.

Shiva Temple & 5,500 years old Shivalinga

Which is the 5000 year old temple in Pakistan? Here is a brief history of the ancient Shivalinga which Pundit Nemchand Ji Maharaj told me, in his words,

“The history of this ancient Shivalinga dates back thousands of years. It was a beautiful dense forest back in the day! Shiv ji worshipped Prabhu Ram and vice the versa. When Ram ji wanted to worship Shiv Bhagwan, he directed Hanuman ji to find water and Shivalinga for the pooja ceremony. Since Hanuman ji had the power to fly in the air, he came flying here, stood at the hill on one foot, at the spot where Hanuman Temple is built today and surveyed the land. He looked at the holy water of the beautiful Amrit Kund and the Shivalinga smiled and flew back to Shri Ram. The temple you see is of course modern. There was no temple back then. Only a Shivalinga existed deep in the forest. Hanuman ji then brought Shri Ram with him to this place. Shri Ram, Laxman Bhaiya, Janki Mata (Sita ji) stayed around this Amrit Kund of Katas. They used to have holy dips here and worship the Shivalinga. The present Ram Mandir you see today was a hill back then, where they used to sit for hours!“

Ancient Shiva Temple of Katas Raj

Few idols and at least 7 big frames depicting pictures of Shiv Bhagwan and Parvati ji adorned the four walls of the tiny chamber. Festive colour papers and festoons decorated the wall. A plaque with inscription of Shri Shivay Namastyubhye was placed above the biggest of all the idols of Shiv ji here. A total of 6 ala (arched niches) on the three walls contained pictures or idols of Shiv ji and Ganesh ji hugging a Shivalinga.  A bucket full of clean water was kept besides the 5,500 years old Shivalinga for jalabhishek (offering).

A metallic kalash hung over the Shivalinga through a chain. A red chunari with golden borders, the kinds you see in Mata Vaishno Devi, covered the tip of the Trishul, placed right next to the ancient Shivalinga. Fresh red rose petals and the holy bel (wood apple) leaves were offered on the Shivalinga. The small black idol of Nandi Bull sat only few inches away from Shivalinga, facing it. I noticed few fresh fruits offered at Shivalinga as well. A Sheshnaag (Serpentine God) gave company to the Shivalinga, illustrating the balancing act between creation and destruction.

Right next to this temple is a big craggy hill. Outside the temple, I noticed a big room on a lower level. It is a single room with very tall ceiling.This room is designed in such a way that its floor lies well below the ground level of the Shiv temple, while its uppermost windows open directly across from the temple’s main entrance at ground level. I noticed beautiful floral designs and pattens on the wooden window. Pujari ji also showed us ala (niches) where they used to light diyas (mud lamps) earlier.

The upper window of this room opened to the ground level of the Shiva temple. I asked local pujari ji Pandit Nemchand ji Maharaj more about this odd building and he told me that,

“This used to be the residence of the local pujari in the undivided India. He used to stay here for better upkeep of the temple. He left and moved to India after partition. It is empty since then. The hukumat (government) has plans to renovate this unique tall chamber.”

The holy Shri Amrit Kund

Much like the gorgeous Gauri Kund which I visited during Kailash Mansarovar Yatra, the turquoise-colored water of the Shri Amrit Kund is sacred too and a sight to behold! Surrounded by several big and small Hindu temples, this pond has great significance with respect to ancient Hindu history. As per the Hindu history, this pious lake was formed from the tears shed by Shiva Bhagwan, who was overcome with grief after the passing of his beloved first wife, Sati. Bhagwan Shiva’s profound sorrow and tears filled the lake, creating a sacred and poignant site.

I was amazed to learn that the pond is quite deep, reaching a maximum depth of 20 feet. The pond is 45 metres long. It is a natural spring. Spanning an area of two kanals and 15 marlas, its serene expanse is truly captivating and adds to the charm of the temple complex. 1 kanal equals 600 gaj. Entire Katas Raj Temple is built across 164 kanals.

If you are patient, you can also spot a couple of turtles and fish in the water of the lake. Goose and ducks also commonly seen swimming the Shri Amrit Kund. Hindus believe that bathing in the pond at Katas Raj on specific occasions can bring forgiveness for sins. I didn’t see anyone bathing at the pool. It was barricaded during my visit and no one was allowed to enter the waters of the pool which I think is alright as it helps protects the pool. Sometimes, during excessive rains, it also floods in the Amrit Kund.

The resident pujari ji told me,

“The water of the eye shaped pond is so sacred that even if you apply few drops of the holy water on yourself, it washes away all your sins. The water I have used for the abhishek on Shivalinga right now was also the water from the jheel (Pond). Bhagwan Krishna stood here and announced that whoever comes here, all their wishes will be granted”

Can I take holy dip at Shri Amrit Kund at Katas Raj?

Yes, you can easily take holy dip at Shri Amrit Kund at Katas Raj. In February 2025, grand celebrations took place at Katas Raj on Mahashivratri. Indian yatris assembled at Shri Amrit Kund to take the holy dip in large numbers. Unlike China‘s restrictions on taking a holy dip in Mansarovar Lake of Tibet, Pakistani authorities impose no such limitations on pilgrims wishing to bathe in the sacred Amrit Kund at Katas Raj. Devotees show up as early as 4 a.m. and stay till as late as 8-9 a.m. for the holy bath in the pond. The Pakistani security officials watch from the railings throughout the ceremonial bath. Since the pond can get very deep at places, Pakistani divers have also been stationedduring the unregulated snan timings.Some people also take holy dip at the night time during Mahashivratri celebrations.Separate makeshift chamber made with clothes are made for women for the bath during Mahashivratri. Watch your steps as the edges can be very slippery here.

On some occasions, you cannot take a full holy dip in the Shri Amrit Kund at Katas Raj, if the pond dries up due to several reasons. In December 2017, a group of around 83 Indian pilgrims arrived with the intent to perform the ritual ashnan/snan but found the water levels too low. Only about six inches remained, which is insufficient for immersion. It forced them to pour water over themselves. You may still approach the Kund for prayer, offer libations, or perform rituals at the water’s edge. However, for a full ritual bath, it’s best to check current water availability before planning your visit.

Maa Kali Temple

As soon as I entered the temple complex, the first temple I saw was a small temple devoted to Maa Kali, on the right, near the signboards. It is a simple temple with white walls. Within the sacred grounds of Katas Raj lies this modest yet spiritually significant Maa Kali temple, locally revered as the temple of Maa Shera. Tucked into a quiet corner of the complex, this shrine is dedicated to the fierce and protective form of the Divine Mother. Devotees, particularly from the Hindu community in Pakistan, visit to offer prayers, light diyas, and seek blessings for strength and protection. Though small in size, the temple radiates powerful energy, with red flags, images of Maa Kali, and the scent of incense creating an atmosphere of devotion and reverence amid the ancient stones of Katas.

Hanuman Temple

You must also visit the Hanuman Temple. It is normally locked and not open to visitors. However, the main pujari who is also the guardian of the temple complex, happily shows you around if you request for the same. I suggest donating money to the pujari ji. He will never ask for it! If you are too shy to request him for the same, ask your guide to arrange for a visit to all the places within the temple complex. Pundit Nemchand ji also told us that there is a huge foot imprint of Hanuman ji, still present at this temple. The beautiful idol of Hanuman ji is placed right above his footprint. The idol is in a sitting position and holds a gada.

Some of the old murals remain intact inside one of the rooms of the Hanuman Temple, which is an integral part of the complex. You can still see some dilapidated paintings of Hanuman ji here. Several scenes from the Hindu epic Ramayana have been represented in the murals of this temple. One of the most notable murals is that of vanar sena (an army of monkeys). However, unfortunately, the faces of the vanar figures have been scraped off by the miscreants. I could imagine how beautiful the original mural must have looked like. The beautiful image of Ganesha Bhagwan painted on a wall of the Hanuman Temple is also not to be missed! Other murals include events from Ramayan depicting scenes like Ram-Sita vivah (wedding ceremony), Ravan abducting Sita Mata and so on. These paintings were made in the medieval era. There are plans to repaint the murals. I just hope they stay true to the original style.

Right outside the Hanuman Temple, as soon as I entered the premises, I noticed the place where a kitchen once existed. This kitchen cooked bhandara (Free community meals) for the devotees. The large courtyard outside the kitchen was where the devotees sat and ate bhandara food. A new Bhandara Hall has been created now near the main entrance of the temple complex. This hall is adjacent to a sarai (accommodation) for the devotees. This sarai has several rooms where devotees stay overnight. The Hanuman Temple, I noticed it pretty huge. Much like, how a separate residence for the pujari ji of Shiva temple was built next to the temple, a similar, but smaller accommodation (now in ruins) was built for the pujari ji of Hanuman temple. Before partition, every temple here had a separate pujari. Now only Pundit Nemchand ji alone handles all the operations.

Shree Rama Chandra Temple

Where there is Hanuman, there is Ram. Shree Rama Chandra Temple is located right next to the Hanuman mandir. It was built during the time of Sikh Maharaja Ranjit Singh. In my eyes, Shri Rama Chandra Temple is one of the biggest and most impressive of all the temples in this vast complex. The architecture, grandeur and the tall structure of Shri Rama Chandra Temple makes it hard to miss. I noticed that while the exterior of this temple was well restored, the interior of the temple was still in very poor condition.

This temple was not well-restored when I visited. When I visited, there was no electricity inside this temple, making it hard to see anything in pitch dark. I noticed several rooms in this temple, all of which were unfortunately bereft of any idol of Hindu deity. Pundit ji told me that there are plans to restore this temple and bring back the idols of Shri Ram, Sita ji and Lakhsman ji.

You can also see unique original wall engravings here. They are still untouched and present in its original form. Do not miss some of these beautiful mural paintings, especially on the second floor of the Shree Rama Chandra Temple. The typical Indian designs on the murals will remind you of a robust Hindu past of Pakistan. Carry a torch here because currently the insides of this temple are pitch dark. I was impressed at how deep the aala (niches) were here. They must have been at least 3 feet deep. This also shows how thick the walls of this temple are. These niches will contain idols when restored, I was told. The smaller niches, which contained diya (mud lamps) earlier, reminded me of the similar niches I can still see in our ancestral home in Baansgaon village in Gorakhpur near India Nepal Border. It is still a common feature of rural house architecture.

The upper floor of this temple is where the special guests stayed during their yatra (journey) while the common yatris (pilgrims) stayed elsewhere outside. The upper floor has remnants of what once must have been excellent murals on the ceilings and walls. It offers breathtaking views of the Amrit Kund below, other medieval buildings and the surroundings. Guru Nanak Dev ji had also visited this temple.

Ganesh Temple

There is a beautiful idol of Ganesh Bhagwan in this temple. The murals and paintings on the walls and ceilings of this temple are breathtakingly beautiful and in very good condition. This building was built by Maharaja Sunder Nath. Maharaja Ranjit Singh also used to stay here with his family whenever he visited Katas Raj. Many people miss visiting this temple due to lack of knowledge. Since it is usually locked, please request pundit ji to open the gates for you and show you around. Thank me later!

Pandavo ka kuwa

Directly across the road from the main entrance of the Katas Raj complex lies the Pandavo ka Kuwa—the legendary Well of the Pandavas. Today, the well stands completely dry and overgrown with vegetation. A protective jaali (metal mesh) has been installed over its mouth to prevent anyone from accidentally falling in.

The Pandavo ka Kuwa, or Pandava’s Water Well, at Katas Raj is another site linked to the legendary Mahabharata. Local belief holds that the Pandavas dug this well during their exile, using it as a source of water while staying in the caves nearby. Though now dry and partly in ruins, the well remains an important part of the temple complex’s historical landscape. Surrounded by centuries-old stones and worn steps, it evokes the spirit of resilience and devotion associated with the Pandavas. Pilgrims often stop here in reverence, connecting with the epic narrative woven into the very soil of Katas.

The Pandav Caves

Also known as Pandavon ki gaare (In Pakistani) or Pandavon ki gufa, this place is where the Pandavas did their Tapasya during the exile. The local pujari ji Pundit Nemchand ji told us that in the Mahabharat era, there was only the sacred pond here and the Shivlinga. It was a heavily forested area with no building. Pundit Nemchand ji also told us that signs of the stay of Pandava in this region are also present in the area outside the main gate of Katas Raj Temple. What he meant was the Pandav Caves and the Pandava’s water well.

The Pandav Caves at Katas Raj are steeped in legend and history, believed to be the resting place of the Pandavas during their exile, as mentioned in the Mahabharata. Nestled within the rocky terrain of the Salt Range, these caves are simple yet historically significant, evoking a sense of mystery and reverence. Local lore holds that the five brothers spent part of their vanvaas here, meditating and seeking solace in the serenity of the surrounding hills. Though unadorned, the caves continue to draw curious visitors and pilgrims who come to connect with the ancient epic’s enduring legacy.

I was told by the local Muslim people of Pakistan that the Pandavas stayed here for a year and then moved on to spend 11 years at the Sat ghara spot where they built homes. I noticed that the rock formations inside the caves were pretty unusual when compared to its surroundings. These unusual rock formations can be accessed by a small climb up the craggy path. Do wear shoes here as it is a very rough terrain. Also be warned that it can get dark inside. So, I advise you to carry a torch along with you. It is quite a deep cave. It was used by Pandavas for meditation, prayer and residence while in exile. Hindu devotees and history enthusiasts visit these caves to connect with the ancient past and to reflect on the trials of the Pandavas. Though weathered by time, the caves remain a symbolic and spiritual highlight of the Katas Raj complex, adding depth to its historical significance.

These caves are located right across the road from the main entry gate of the Katas Raj Complex. There are around 5 buildings here associated with the Pandavas. Earlier Shivling was also present here at these buildings. Samadhis of sadhus and holy men were present here too. Sadly, much of it lies in ruins today.

Gurudwara Remains

A little distance from Shri Amrit Kund, are the remains of a Gurudwara. Not many people know about it or talk about it. I also failed to see these remains due to lack of time. It is believed that Guru Nanak Dev ji stayed here during his journey around the world where he visited places of worship of other religions.

Baradari (Pavilion)/ Hawan Kund or Yagya Sthan

When visiting Katas Raj Temple, many people miss the beautiful baradari near the Amrit Kund. Crane your neck and appreciate the beauty of the ceiling of the Baradari aka pavilion. It was recently restored and the pattens of plants have been redrawn. The murals here are worth a dekko. However, the purists may object to the restored design, which is not exactly the same as original and has several notable influences of Islamic elements. It is said that the Pandavas used to perform yagya here.

I noticed this inside the temples of the top floor as well. Pandit Nemchand ji told me, “These buildings that you see were made up of safed daal, chane ki daal, moong daal, and choona. Since there was no electricity back in the days, this style of construction helped the building keep cold in hot weather. Even the water stored here was cooled and so was the wind that passed through these buildings.”

This Hawan Kund or fire altar, located right next to the pond was used for prayers. In Sanatan Dharm, a Hawan Kund is used for performing central domestic ritual such as marriage rites, funeral rites and regular daily rites. A yagya is an essential part of Hindu rituals. I myself have been part of many such rituals.

Haveli of Hari Singh Nalwa

In India, we have all grown up hearing stories of Hari Singh in our classrooms and geo political discussions on YouTube. Hari Singh was the last ruler of the Princely State of Jammu and Kashmir. Following the partition of India and Pakistan in 1947, he chose to accede Jammu and Kashmir to India on October 26, 1947.

Did you know that the huge Hindu Temple Complex was also the home of Maharaja Hari Singh? I didn’t know this either till I visited the grand haveli of Hari Singh. Decorated with festive string lights due to Mahashivratri celebrations, it impressed me with its robust architecture. I noticed that the design of the huge courtyard and the other structures in the building are fairly simple and yet grand. Much of the haveli was well restored. It was locked when we visited and was opened especially for us. Don’t forget to see the only original door from that era. It is located inside the haveli. It is in dilapidated form but still beautiful! The hand carved designs on this door are gorgeous. This haveli also houses some very old Shivling, aata chakki (floor mill) etc. The Shivling was found in the pond. Much of what is on display here was excavated in the year 2002.

The Haveli of Hari Singh Nalwa at Katas Raj is a significant structure reflecting Sikh-era architecture within the historic temple complex. Built during the early 19th century, it served as a rest house or administrative post for Hari Singh Nalwa, a prominent general and supreme commander of Maharaja Ranjit Singh. He used to frequently travel between Lahore and Peshawar and Katas Raj fell in the midway. He used to stop here for some time and then proceed. This haveli’s presence at Katas Raj highlights the area’s multi-religious heritage and layered historical importance.

The haveli features characteristic wooden balconies, carved brackets, and thick stone walls that blend with the surrounding temple architecture. Though partially in ruins today, it still stands as a reminder of the Sikh Empire’s influence in the region. I noticed few narrow chambers here which once served as posts for soldiers, who stood guard with their rifles. Small square openings in the chamber walls allowed them to aim their weapons at approaching enemies or intruders. These square holes are made at both waist level and ground level. Earlier these holes were much larger. The ground level soldier used to lie down on the floor and aim at the invader. It reminded me of the huge forts of Rajasthan. Also, crane your neck to appreciate the unique medieval Sun Clock on the ceiling. Ask the local person or pundit ji to show you how it worked.

Sat Ghara Temple (Seven Houses)

I climbed several stairs to access the Sat Ghara Temple, which is located at the top of the hill housing a cluster of temples. This thick stone building has unique architecture which is unlike the other temples I saw down below. One Lakshmi Narayan Temple is also present here. You can also request someone to pen one of the temples and take you on the top floor of the temple with a big gumbad (dome). The views from here are the best as it is the highest point of the entire Katas Raj temple complex. You can literally walk around the dome. The railings around the dome are very small, so be careful of your steps.

The path to this temple group is accessed via an uneven and uphill mud path, making it difficult for elderly and differently abled to make the climb. After a little walk on the dirt path, proper cemented stairs make it easier.

We had many elderly people in our group. While some of them chose not to do all the climbing and waited for us in the gardens below, others who chose to climb up, found it slightly challenging. Nevertheless, this is a great vantage point and offers the best views of the entire complex and the surrounding villages and hills. Do not miss it! It is worth the short climb! A reasonably fit person can easily do it!

As per a signboard by Directorate General of Archaeology, Government of Punjab (Pakistani Government) installed outside Sat Ghara Temple:

“As many as seven temples were identified by Alexander Cunningham situated on the peak of a small hillock. It is approached through a series of flight of steps which have been re-laid with dressed limestone in the recent past. Near the temples, original flights of steps are also visible.

The main temple is flanked by two dilapidated shrines. Remains of another shrine could also be seen at a distance of 6 meters towards south east of the main shrine at a lower level.

Another shrine is located at a distance of 10 meters from the main shrine towards the north-east direction. The style is similar to that of Kashmir temples, of which the chief characteristics are dentiles, trefoil arches, cluted pillars, and pointed roofs, all of which are found in the temples at Katas and at other places in the salt range. This style of Kashmir architecture prevailed under the Karkota and Varma dynasties from A.D. 625 to 939.

A large ruined temple at the site is also identified as a Jaina Temple, whose partial basement, measured 68.5 feet in length and 56.5 feet in breadth. It was ornamented with a row of pilasters supporting a dented frieze, similar to the basements of the Buddhist buildings at Shah-dheri and Manikyala (Manikiyala or Mankiala) in Taxila district of Rawalpindi.

Ramachandra temple of later Sikh period is another temple. On its door was a standing figure in red sand stone, with four arms and three heads, a man’s in the middle, a bear’s on the right and a lion’s to the left identified at Katas. The Shiva temple complex where Hindu yatris still perform their religious rituals.”  

Asokan Buddhist Stupa

Who would have thought that the temple complex is also home to a Buddhist monument! I was pleasantly surprised at this discovery! Keep your eyes peeled for the remains of a Buddhist stupa. I got the best view of the remains of this ancient Buddhist Stupa from Sat Ghara Temple. This provides an excellent top-down view of the Stupa.

Thanks to the famous British archaeologist, Alexander Cunningham, we now know that this ancient pagoda was constructed during the reign of King Ashoka in the 3^rd century BCE. Asoka is one of my most favourite characters from Indian history, so this discovery was very meaningful for me.

Although the place has been spiritually and religiously significant to Hindus much before the advent of Buddhism, the present-day Hindu temples of Katas Raj were constructed between the 7^th and 10^th centuries C.E., during a period of flourishing Hindu culture, following the decline of the Gandhara civilization. The Gandhara Empire once extended across regions including Peshawar (Pushkalawati), the Swat valleys, and the Pothohar Plateau in Punjab. Its cultural influence, known as Greater Gandhara, reached as far west as the Kabul Valley in Afghanistan and the Karakoram range towards the Northward.

Katas Raj Museum

Currently, a team of laborers is working under the supervision of archaeological experts. A museum will also be built in the premises to showcase prehistoric tools and artifacts like axes, knives, and pottery excavated in and around Katas Raj complex. The museum’s interior construction is underway and is expected to open to visitors soon.

Unexcavated Prehistoric Remains

Not many people know that much of the ancient heritage is still lying under the soil in the Salt Ranges. Perhaps due to the lack of funds or lack of interest, the excavations are not undergoing as regularly and aggressively it should have been. As a history buff, it will be very exciting for me to find out which archaeological remains still remain hidden underground. You never know, it may help us discover more about the history of Katas Raj Temples.

Not many talk about this but several prehistoric axes and knives made with granite have also been excavated at the Katasraj site. Remains of ancient pottery and precious artifacts such as terracotta bangles have also been found here. Though these are not dated yet, but they are quite similar to the remains unearthed in Harappa, a major Indus Valley Civilization site.

Top things to do in Katas Raj Mandir

Here are the top things to do in Katas Raj Mandir

• Perform pooja at the Shiva temple
• Perform pooja at the Hanuman temple
• Observe Buddhist Stupa
• Visit Saat Ghara
• Observe breathtaking bird’s eye view of surrounding fields from Visit Saat Ghara
• See Baradari
• Visit Haveli
• Meet local Hindus of Pakistan
• Explore the temples outside the Katas Raj Complex.

Excursions from Katas Raj Mandir

Below are some of the interesting excursions from Katas Raj Mandir. You can easily include these in your itinerary.

1. Explore Lahore
2. Explore Islamabad
3. Explore Rawalpindi
4. The Kallar Kahar Salt Range of Punjab, which falls on the way to Katas, is a must-visit!
5. You can go on a biking trip on this route because the places in and around Katas are very picturesque.

Other nearby places include Khewra Salt Mines, Khoshab, Tala Gang etc.

Famous Indians who visited Katas Raj Temple

As soon as I entered the temple complex, I saw a signboard which mentioned in caps:

“PLANTED BY

SHRI NATISH KUMAR

CHIEF MINISTER BIHAR (INDIA)

HIS VISIT AT KATAS RAAJ

DATED 14-11-2012”

I can’t remember any news talking about the visit of Shri Nitish Kumar in Pakistan. Who would have thought? He toured the complex in November 2012, planted a sapling, offered prayers in the Hanuman temple, and praised restoration initiatives.

In the year 2005, the then Deputy Prime Minister of India, Shri L.K. Advani visited the temple and was struck by its dilapidated condition. He expressed concern over the temple’s deteriorated state, and catalyzed restoration efforts. As an impact of his visit, the Government of Pakistan took initiatives to restore the temples in 2006. In 2017, more such improvements were announced by the Government.  

These high-profile visits from India helped renew cross-border religious and cultural engagement, leading to conservation work, renewed pilgrimages, and enhanced interfaith harmony centered around the ancient site. However, I am still concerned that so few Indian celebrities have visited Katas Raj Temple Complex. As they say, you can’t meet the God, if He doesn’t want you at his home!

In November 2019, Indian actress Poonam Kaur performed a Shiva puja at the temple, a visit that received media buzz and showed the site in a devotional light. As you can see the number of Indian celebrities who visited Katas Raj Temples are so few that you can count them on one finger.

Soul Window Memories

Did you know when I was an industrial trainee in Taj Palace Hotel in New Delhi in the year 2003, I had served as a staff in the wedding of the daughter of Shri L.K. Advani. It was a lavish and yet a simple affair. I saw several celebrity guests such as media-person Rajat Sharma.

Conservation and restoration efforts at Katas Raj Mandir

After the partition of India and Pakistan, the Katas Raj Temples fell into disrepair due to neglect and lack of renovation efforts by the Pakistani government. Despite this, Pakistani Hindus, especially from Sindh occasionally visited the site but they were not able to maintain the temples to its previous glory. The pond was also in poor condition and was used by locals for recreation. It was common to find litter in the pond in those days. Luckily, I saw the pond in an excellent condition during my visit.

Following the Indo-Pakistan war, Indian Hindus were barred from visiting the temple in 1956, 1960, and 1965. Restrictions were later lifted, allowing Indian Hindus to visit after 1984.

Following the demolition of the Babri Mosque in Ayodhya in my home-town Uttar Pradesh, local residents of Pakistan attempted to destroy the Katas Raj temple. As per some sources, the idol of Hanuman ji was relocated away from here.

In the year 2005, Deputy Prime Minister L.K. Advani’s visit to the temple highlighted its deteriorated state, prompting the Pakistani government to initiate the much-needed restoration work in the year 2006, including cleaning the holy pond, painting and repairing several buildings, monuments and temples that dot the vast temple complex. This was also when the informational blue boards were placed across the temple complex.

By the year 2012, the lake had been cleaned, but its water levels mysteriously dropped. A lawsuit against a nearby cement company revealed it was responsible for the decline. Although water levels have partially recovered, they haven’t returned to their original state.

After restoration, Hindu deities’ idols were installed in the seven temples. However, as of 2016, a suo moto case was initiated due to the pond drying up, allegedly caused by nearby cement factories’ illegal water usage. Additionally, Chief Justice Mian Saqib Nisar expressed concern over the absence of idols in the Shri Ram and Hanuman temples within the Satgraha complex.

In December 2017, the then Punjab Chief Minister Shehbaz Sharif announced plans to protect the Katas Raj temples, declaring the Salt Range a “negative zone” and vowing to ban cement factories in the area to preserve its heritage. Later, the longest-serving prime minister of Pakistan, Mian Muhammad Nawaz Sharif launched the renovation project and inaugurated a filtration plant at Katas Raj temples. New walkways are built between the temples, the surroundings were beautified, and construction of 36 guest rooms with capacity to hold 400 Hindu pilgrims were commissioned.

As per some online reports, “Rs. 51.06 million was spent on the purchase of murtis (idols). These murtis were then installed in the seven temples of Katas Raj.” However, during my visit in Pakistan as an Indian, I found the idols of Hindu deities missing in not only several temples of Katas Raj complex but also in Saidpur near Islamabad. I was crestfallen to see that all the idols of the Hindu deities in the temple group on the top most floor are missing.

Personally, overall, I feel Katas Raj Temple Complex is very well preserved. My only disappointment was dirty toilets with no running water, locking up many sections of the temple complex (maybe for safety), uneven path to the top most temple group, disfigured faces of the murals showing deities from the Hindu pantheon and disappeared idols from most temples. Other than these hiccups, I found the main Shiva temple, manicured gardens, the holy pond, haveli, premises and buildings to be very well maintained.

As per a plaque installed in the temple campus,

Govt. of the Punjab

Improvement and Renovation of

Katas Raj

Inaugrated by

Chaudhry Shujat Hussain

President

The Pakistan Muslim League

On

Friday the 30^th June 2006

Chief Guest

Chaudhry Pervaiz Elahi

Chief Minister, Punjab

Site Map of Katas Raj Mandir

On a site map installed by the Pakistani Government at the entrance of the temple complex, I saw the below features:

• Holy pool
• Baradari Building
• Shiva Temple
• Old Police Station Building
• Reception Block (Care Taker’s Office)
• New Temples
• Haveli
• Cave
• Changing Room
• Fortification Wall
• Youth Hostel
• Stupa Remains
• Sat Ghara Temples
• Toilets Block
• Hari Singh Haveli
• Hanuman Temple
• Ramachandra Temple
• New Structure Building 1950s
• Berragi Building
• Old Library Building
• Staff Residence

Festival of Katas Raj Mandir: Mahashivratri

I am extremely fortunate that despite being an Indian, I was able to visit the Katas Raj Mandir on the auspicious occasion of Mahashivratri. On a hindsight, it was nothing less than a miracle! I call it God’s plan. Not many Indians get to do this, just like my previous sudden participation in the epic Kailash Mansarovar Yatra earlier! The atmosphere at Katas Raj during Mahashivratri feels like a mini-Diwali celebration. Devotees surround Shri Amrit Kund, sing and dance and float hundreds of diyas (mud lamps) in the pond. They also burst firecrackers, fuljhadi etc. It’s a festive atmosphere.

Pakistani Hindus have made efforts to preserve their cultural heritage by celebrating various festivals at the site. Despite efforts to preserve traditions, the temple’s future as a thriving religious site remains uncertain due to limited government support and public engagement. Nevertheless, Pakistani Hindus continue to celebrate Shivaratri, and Indian Hindu pilgrims join in the festivities.

I observed that during special occasions like Mahashivratri, the temple complex remains open throughout the night. Devotees from both Pakistan and India come together to offer prayers, prepare food, sing bhajans, dance, and celebrate in a vibrant display of devotion. The atmosphere becomes charged with spiritual energy, echoing with chants and drumbeats. Flickering diyas light up the sacred pond and temple walls, creating a surreal ambiance. Families gather under the stars, sharing stories and meals, reinforcing a strong sense of community and shared heritage.

It’s a night when faith transcends borders, uniting people in devotion to Lord Shiva. Havanis also performed here by Hindus during the annual festival.Pundit ji will help you in arranging for the same. Imagine the air resonating with the sacred chants of the Gayatri Mantra and Maha Mrityunjaya Mantra, stirring the spirit and invoking the ancient legacy of this revered site! Mahashivratri is also when Katas Raj temples echo with the damru sounds and chants of Om Namah Parvati Pataye, Katas Raj Mahadev Ki Jai, Bam Bam Bhole, Om Namah Shivay and Har Har Mahadev by the Hindu devotees.

In the year 2010, around 2,000 Pakistani Hindus revived the tradition of celebrating Maha Shivaratri at Katas Raj Temple, marking a significant return of religious activity to the sacred site. The following year, another 2,000 devotees gathered, including pilgrims from distant cities like Karachi. That year’s festival was especially meaningful as it included a group wedding ceremony for Hindu couples from Khyber Pakhtunkhwa province, many of whom had lost their homes and possessions in the devastating 2010 Pakistan floods. The event not only reaffirmed faith and community but also highlighted the temple’s role as a place of healing, hope, and cultural unity of Hindus across Pakistan.

Soul Window Thoughts!

It is my guess that it is on Mahashivratri, (which happens once a year), that the temple sees the maximum footfall. Sadly, the situation is supposed to remain like this for a long time to come. I can’t help but imagine a hypothetical scenario where Katas Raj temple remained within the boundary of India after partition.

In such a case, I am sure Katas Raj Temple would have been a much busier place, perhaps busier than other Hindu pilgrimage sites in India such as Kedarnath, Mata Vaishno Devi, Pushkar, Mathura, Nashik, Puri, Ayodhya, Rameshwaram, Varanasi and so on!

But then, history has its own mood swings!  

Sikhism and Katas Raj Temples

Katas Raj temples hold significance for both Hindus and Sikhs, as Guru Nanak, the founder of Sikhism, is believed to have visited the site. Back then, this temple complex had gained immense popularity amongst the ascetics. The temples also drew Maharaja Ranjit Singh, the Sikh emperor, who regularly worshipped here and visited the area, including attending Vaisakhi festivals in 1806, 1818, and 1824. However, during my visit, I didn’t notice any Sikh pilgrim here, apart from the Sikh people in our group.

Vegan and Vegetarian Food in Katas Raj Temple

This temple is located in a very remote place. I didn’t see any eatery or restaurant around the temple complex. It is actually a very deserted area. I saw only one cart where a pathani suit clad man sold naan kebab to his only customer. Two elderly men just sat and watched the show and ate nothing. I am sure it was a non-vegetarian kebab unlike the vegetarian soya kebab paratha we get in Lucknow and New Delhi.

Pakistan is a meat heavy country. As a vegetarian, it was not at all easy for me to find a good variety of vegetarian food in Pakistan. I am sure even if there are few restaurants or dhabas around the temple, they may mostly sell meat.

Therefore, it’s a good idea to carry some food and water with you when traveling to Katas Raj Temple Complex. That said, there are some good dhabas on the Lahore-Islamabad highway (they call it motorway in Pakistan), where you can get decent food including Punjabi as well as western food such as Pizza, Burger, fries etc.

We had nice vegetarian mix pakodas and tea at the highway food court at Kallar Kahar (where a local man stole my USD 100, more on that later!). It is a very well organised food court. Though, most of the food sold here is non vegetarian, you can find some decent (if not excellent) vegetarian options as well. Kallar Kahar isrenowned for its lush natural gardens, peacocks dancing in the grounds, sacred sites, and a serene saltwater lake. This place sure merits a deeper exploration.

Night Darshan in Katas Raj Temple

I am sure in the olden days, when the region was Hindu majoritarian, the temple was busy all day and night like it is in many places in Hindu nations such as India and Nepal. However, I don’t see the pre partition milieu making a comeback anytime soon!

It was Mahashivratri when I visited the iconic Katas Raj Mandir temple complex in Pakistan. It was late evening when I exited the temple and I could see colourful jhalar (festive Diwali lights) being put up in various buildings of the temple complex. Later, I saw a reel by someone on Instagram showing Mahashivratri festivities taking place in the temple complex with much fanfare. They were probably a mix of Indian Hindus and Hindus from the least visited Sindh region in Pakistan.  

I am sure this is not the scene on regular days because very few people visit the temple on non-festive days. However, I couldn’t help but imagine the grand Mahashivratri celebrations during the pre-partition era. I am sure, in those days, it must have been very crowded and lively.

Is it safe to visit Katas Raj Temple?

Safety is a major concern when it comes to exploration of Pakistan by Indians, Chinese and even western travellers. Personally, I found it safe to visit Katas Raj Mandir. As a big Indian group of 16 people on a packaged pilgrimage trip, we were given armed security whenever we stepped out of our hotels. The 2 security personnels also accompanied us inside the temple complex as well. I saw huge group of Indians which comprised of 150 pilgrims. They were also provided with security by the government for a fee.

That said, irrespective of your nationality, I would advise you to check the current political situation in Pakistan and judge for yourself if it’s safe to visit Pakistan. The global and South Asian geo politics keeps shifting frequently, leading to major and minor change in circumstances. This also impacts personal safety and ease of movement. Many NRI Hindus also visit Katas Raj Mandir and they should be aware of the security situation in Pakistan during their visit.

Status of Katas Raj after partition of India

The mass migration of Hindus to India after partition led to neglect of Katas Raj’s historical and religious significance. Unfortunately, during the partition of India in the year 1947, the Katas Raj temple was separated from its devotees because the local Hindus had migrated to India en masse and not many stayed back in Pakistan. The few Hindus who still reside in the Sindh region of Pakistan, find it hard to pay a continued visit due to the distance and lack of money (for travel & stay expense).

That said, it is still a very important place of pilgrimage for a very small number of Hindus who still live in Pakistan. The wealthier Hindu devotees, mostly from the Sindh region, still make a visit to the temple, especially on Mahashivratri. Despite a very low footfall, the temple complex, in my opinion was very well maintained.

Unfortunately, when Pakistan is open for Indians to visit, the maximum number of Indian Hindus who visit Katas Raj doesn’t exceed 150-200 people. Compared to this more Sikhs, both Indian and NRI regularly visit Pakistan for religious pilgrimages. During my one week in Pakistan, I noticed many Indian and NRI Sikh jaththas/sangat (groups) visiting Pakistan on a pilgrimage in large numbers. This significantly contributes to the revenue of the Pakistan Government. I didn’t know this till I visited Lahore and Islamabad from India.

Can Indian Hindus visit Pakistan and Katas Raj Temple?

Yes, till the recent tension between India and Pakistan, Indian Hindus could visit Pakistan and Katas Raj Temple if their Visa was granted. I was told that not every time a Visa can be granted easily. Sometimes, it happens so that the wife is granted Visa while the husband is not. There are no rules and no explanations. Up until a month after my visit, it was quite common for Indians—whether Sikh, Hindu, or Muslim—to travel to Pakistan for pilgrimage. Indians from as far as Hyderabad and Saharanpur and as close as Punjab or Haryana visit Katas Raj during Mahashivtari.  Pilgrims from Bihar, Uttar Pradesh and Jharkhand have also visited Katas Raj in jaththas.

During my visit, I also met some local Muslim Pakistani people who travel to India from Islamic pilgrimages or to meet their families in places like Lucknow, Hyderabad and even Rajasthan. I met several elderly Indian Sikhs and NRI Sikhs from Canada, U.S.A., New Zealand, Australia etc who were on a pilgrimage in Pakistan. You will be surprised to know (like I was) that most of the holiest Sikh Gurudwaras are located in Pakistan!

In 2006, as many as 300 Indian Hindus visited the temple to celebrate the Maha Shivaratri festival. For a brief period, this sparked an annual pilgrimage tradition for some Indian devotees. However, these visits ceased following the 2008 Mumbai attacks, which led to heightened tensions and restrictions on cross-border religious travel. It was opened later for Indians to visit but closed again after the 2025 Pahalgam attack, which sent shockwaves globally.

On December 14, 2019, around 125 Indian Hindu pilgrims visited Katas Raj temples under tight security arrangements. In 2021, the numbers reduced to only 87 Indians visiting the temples due to the pandemic. Some yatris (pilgrims) also miss out on yatra (journey) because they don’t get the information regarding the Pakistan tour from India at the right time. I myself didn’t know that any such yatra takes place to Katas Raj from India. Had I known, I would have come here much earlier. Many Indian Hindus demand a regular ‘Kashi to Katas Raj’ yatra.

During my visit in February 2025, just few days before the Pahalgam attack, more than 150 Indian Hindu pilgrims visited Katas Raj on Mahashivratri. Foolproof security arrangements were made for them. In 2019, Indian devotes were greeted at the great hall in Katas Raj Temple complex by Pakistani MNA Aftab Jehangir, Parliamentary Secretary for Religious Affairs and Interfaith Harmony Dr Aamer Ahmed, ETPB Chairman along with several other related officials.

Evacuee Trust Property Board (ETPB) takes care of the reservation of hotel rooms and makes special arrangements for the safe stay of Indian Hindu pilgrims near temples area. ETPB is responsible for upkeep of Hindu and Sikh shrines in Pakistan. Preferably, these arrangements are made at walking distance from the temple complex. However, free movement is restricted for Indian anywhere in Pakistan. A local Pakistani guide must always be present during the tour.

First Indian Jaththa in Katas Raj

After partition of India and Pakistan, the first ever yatra was done by Shri Shiv Pratap Bajaj from Yamunanagar. He was also the Rashtriya Adhyaksh (chairman/president) of ‘Kendriya Sanatan Dharm sabha, Uttar Bharat’. He traveled here from India in the year 1982 with 30 more Indian yatris (pilgrims). Shri Katas Raj Yatra Samiti and Indo Pak Protocol signed an agreement for yatra in the 1974 and yet it took a long time for the yatra to begin. Co-incidentally, 1982 was also the year when I was born.

This jaththa stayed for 3 days here in those days. That time there was no facility for accommodation or food etc. They carried food from India and cooked it here. It was all forest area back then. They stayed in a rest house which is pretty far. His yatra raised hopes for Hindu community in India. It’s no surprise that it was indirectly through him that I got the chance to visit this holy place. I saw some pictures and noticed that Shri Amar Kund during his visit was full of grass, weed and thorns. It has very less water and no facility for a holy dip. It was a grand event backed by the Government. Pictures of Mr. Bajaj with the then Kendriya Soochna Evam Prasarad Mantri, India (Union Minister of Information and Broadcasting) Sushma Swaraj ji can also be seen even today. This is the central government minister responsible for overseeing public communication, media regulation, and broadcasting policies in India.

Deeply devoted to Lord Shiva, his visit was marked by reverence and emotion as he stepped into a place rich with Hindu history and spiritual legacy. Despite the political boundaries between India and Pakistan, his pilgrimage reflected the enduring bond shared by devotees with this ancient site. His journey stood as a symbol of faith transcending borders, and his experience at the tear-shaped pond and centuries-old temples left a lasting impression, inspiring others to reconnect with shared cultural roots.

Souvenirs Shopping Guide to Katas Raj Temple

I didn’t see any souvenir shops in and around Katas Raj Temple. A place as special as this deserves souvenirs of its own. However, it is a very deserted place, far away from the cities and glitzy markets. Pictures and video from the Katas Raj Temple make the best souvenirs, I guess. Also, do take prasad from pundit ji and offer some donation. That’s the most valuable souvenir for people back home, I am sure. Also, ask pundit ji if it’s allowed to collect the holy water from the kund (pond). If yes, do carry back home some of this precious holy water.

Don’t forget to buy the Famous Rewri of Chakwal. I tasted it. It was much smaller in size compared to what we get in India. I feel India version is far better and we have it in many more varieties. The Pakistan version of Rewri also tasted slightly different. You must also stop at Sargoda for their aata halwa. Rewri is also available here. Abdul Wadood’s Multani Sohan Halwa in collectable tin boxes are also available at Sargoda and several refreshments stops at Kallar Kahar and other places on M2 or Motorway 2 between Lahore and Islamabad.

Later, I learned that you can actually buy souvenirs such as mugs with pictures of Katas Raj, postal stamps with image of Jinnah and other images, postcards of Shivling and Temple complex etc at the sarai. Some devotees also pick up beautiful stones from Shri Amrit Kund as souvenirs. However, personally, I don’t support that. Let the stones stay at the place where they truly belong. This is also why I never carried any stones from Kailash Parbat in Tibet.

What currency is used in Katas Raj Temple

PKR or Pakistan Rupee is commonly accepted at Katas Raj Temple. Just like in India, Pakistan uses the abbreviation “Rs” for its currency, with the ISO code PKR. It is also divided into 100 paisa. When I visited in 2025, the exchange rate was 1 USD = PKR 285. Pakistani currency includes coins of 1, 2, 5, and 10 rupees, while banknotes are available in denominations of 10, 20, 50, 100, 500, 1,000, and 5,000 rupees.

ATM in Katas Raj Temple

I didn’t notice any ATM in and around Katas Raj Temple. It is a very deserted place, so it is better to carry lots of cash with you at all times. Though, there are not much expenses here, except for donation but carrying cash for emergencies is always advisable. Katas Raj Temple is the best free thing to do in Pakistan, so you don’t really need money inside the complex except for donation which you must do!

Photography Tips for Katas Raj Mandir

Here is a tip. I feel that the best view of the kund is visible from the terrace of the Hanuman Temple. This is an excellent vantage point for views and photography and must not be missed!

Languages spoken in Katas Raj Mandir

Hindi, Punjabi, and Urdu is easily understood by most people in and around the Katas Raj Mandir Complex.Since Pakistan was once a British colony like India, English is also understood by some people.

Toilet facility in Katas Raj Mandir

As I exited the temple complex, I headed towards the toilet near the entrance gate. Perhaps due to lack of visitors, the toilets were not well-maintained. There was no electric bulb, no running water, no toilet papers and it was also somewhat dirty. A place as special as this demands better maintained toilets. I hope the authorities note this and improve the situation.

Entry fee for Katas Raj Mandir

Many of the places I visited in Pakistan over a week, didn’t cost a thing. Whether it’s Lahore Railway Station, Badshahi Mosque, Krishna Temple, several Gurudwaras and Anarkali market in Lahore or Faisal Mosque, Pakistan monument and Daman-e-Koh in Islamabad, many places is Pakistan are absolutely free to visit.  

Similarly, we were not charged any entry fee for Katas Raj Mandir. I didn’t see any ticket window too. A religious place with few functional temples never has any entry ticket anyways, whether India or Pakistan. However, the huge temple complex is also known for its larger-than-life architecture. And imagine, you may want to visit the temple complex for its grand architectural merit and that costs nothing!

Hire a local tourist guide in Katas Raj Mandir

While you can explore the temples on your own, hiring a guide at the entrance allows you to access normally restricted areas. I highly recommend taking the guided tour for a more comprehensive experience! The local pujari ji (priest) can also show you around. He may not ask you for a fee but you must donate.

How To Book a trip to Katas Raj Mandir

I visited Katas Raj Mandir on a packaged tour. As an Indian, we are not allowed to roam around freely in Pakistan. It is mandatory for Indian religious group tour members to move around together, and always accompanied by a local guide and trained security guards with arms. That’s why I bought a packaged pilgrimage tour to India. I had crossed the border on foot via Attari-Wagah border near Amritsar in North India.

If you are a western traveller, you can get down at Katas Raj Mandir, while traveling in a Lahore to Islamabad or Islamabad to Lahore bus. The temple complex is so grand that it is visible from the highway (called as motorway in Pakistan).

Backpacking Budget Travel Tips for Katas Raj Mandir

For Indians, it is not possible to do a backpacking trip to Katas Raj Mandir. Indians, when Pakistan is open for them, can travel in the small country only in a packaged tour. Independent Indian travellers in Pakistan are not seen. I have seen few Indians, who didn’t want to be a part of a big chaotic group, traveling in Pakistan with a tour company in a car. We as a big Indian group travelled in a bus, but I did notice some Indians on YouTube traveling in Pakistan with a tour company guide to themselves.

However, it is perhaps possible for the western tourists to show up in Lahore, catch a Lahore to Islamabad bus and get down at the place nearest to the temple. The temple is so huge that it is visible from the highway, or what we call as motorway in Pakistan.

Pakistan is not like other regular tourist destinations. So, the best approach for a backpacker should be to check with the local people, in perhaps Facebook groups, about the current situation.

Solo Trip Tips for Katas Raj Mandir

The points which I made above are valid for solo travellers in Pakistan as well. Solo travel in Pakistan is although unheard of but it is not impossible for non-Indian travellers. Maybe find some-one online who did a solo trip and request them to share their experiences.

Luxury travel Tips for Katas Raj Mandir

As an Indian, I was on a packaged luxury trip to Katas Raj Mandir and elsewhere in Pakistan. Most Indians who travel in Pakistan, travel on luxury packages usually, perhaps also because of safety and fewer options of tour packages for Indians. It was a very expensive trip for me. I stayed in deluxe rooms of luxury hotels like Ramada (4 star) and Nishat hotel (5 star) in Lahore and Hotel Hill View in Islamabad (4 star).

I found, both the room prices as well as the food prices of luxury hotels of Pakistan was way lower than its counterparts in India. However, compared to what Indian luxury hotels deliver at those prices, the luxury, food and amenities I availed at the 3 luxury hotels of Pakistan during my weeklong trip were not as impeccable.

India is known for its high standards of luxury services when it comes to hospitality. I have studied in IHM, Lucknow (Celebrity Chef Ranveer Brar was my senior in college), so I understand hospitality very well.

Soul Window Comparisons

Some of the finest luxury hotels I stayed in India are Khyber in Gulmarg, Pugdundee Tree Lodge in Pench National Park, Ahana Resort in Corbett, Java Rain Resort in Chikmagalur, Justa Resorts in Rajasthan, Hyatt in Lucknow and Marriot in Bhopal etc. I didn’t see any such hotels with such high standard during my weeklong stay in Pakistan. All the three luxury hotels of Pakistan where I stayed were no where close to the standards we are used to in India.

Books on Katas Raj Mandir

For better understanding of Hindu history in Pakistan, I recommend that you read below mentioned books. Here are some noteworthy books and academic works on the Katas Raj Temple complex—spanning its history, architecture, religious importance, and conservation efforts:

1. “Temples of Katas: Their Historical and Religious Significiance” by Muhammad Usman Ali (2015): A detailed academic article examining the mythological traditions, history, and archaeological significance of the Katas site.
2. “The Dying Temples of Hindus and Sikhs in Potohar Plateau: A Case Study of Katas Raj Temples” by Naveed Ahmed Gondal and Sadeed Arif (2021): Explores the impact of Partition on the temples and current challenges like the drying sacred pond and conservation initiatives.
3. “The Temples of Katasraj in Pakistan between Legend and History” by M. Akram (2015):
   Discussed in Gondal & Arif as a critical reference, combining local lore with historical records.
4. Bansal, B. S. – Remnants of the Sikh Empire: Historical Sikh Monuments in India & Pakistan (2015): Covers Hari Singh Haveli within the Katas Raj complex alongside other Sikh-era sites.
5. Haroon Khalid – A White Trail: A Journey into the Heart of Pakistan’s Religious Minorities (2013):  Includes narrative on Katas Raj’s restoration process, pilgrims, and its symbolism in India‑Pakistan cultural diplomacy.
6. Alexander Cunningham – The Ancient Geography of India (1871): Landmark Colonial-era work linking Katas Raj to ancient Buddhist‑Hindu geography, referencing Faxian and Xuanzang’s accounts.

Katas Raj in Popular Culture

Which movies or TV shows are shot at Katas Raj Temple? Kanpur Se Katas Tak is a drama serial named after the temple. Did you know that this series was filmed at this very site in 2010? The series highlighted its cultural and spiritual significance. It featured Pakistani actress Saba Qamar and was telecasted on Indus Vision. Upon further research, I found a YouTube video of the serial, the description of which said, “Nauman Ijaz & Saba Qamar will both shock and entertain you, and make you feel that you have been to these places, but only in your worst nightmares.”

“Kanpur Se Katas Tak” evokes a poetic and symbolic journey — tracing a spiritual and cultural arc from the heart of India to one of the most ancient Hindu pilgrimage sites now in Pakistan. Starting in Kanpur, a city rich in history and religious tradition along the banks of the holy Ganga River in my hometown Uttar Pradesh, this journey crosses borders of not just geography but time and memory.

This route — whether taken physically, emotionally, or spiritually — reconnects modern Indians with their shared heritage across partitioned lands. “Kanpur Se Katas Tak” is more than a journey; it’s a reclaiming of ancient connections, a reflection on loss, and a tribute to resilience of sacred spaces and shared histories that transcend borders.

The Pakistani horror film Kataksha (2019) includes scenes shot at the temple complex as its characters investigate its eerie legends.

Where to stay around Katas Raj Mandir?

I made a day trip to Katas Raj Mandir from Islamabad while returning to Lahore. I stayed in Hotel Hill View in Islamabad and after a grand darshan at Katas Raj Mandir, I checked in at Ramada, Lahore late night!

The Katas Sarai

Around 150 more Indians had visited the temple on that day! I saw them from a distance but didn’t meet any of them. Some of them were clinging to the railing of the yellow-walled sarai (accommodation for devotees). Perched atop the hill, they watched us with curious eyes—and we returned the gaze with equal interest. This sarai also has a bhandara hall. This sarai is newly built and became operational on 5^th December 2024. A local guy here will also help you call your family in India.

Don’t expect world class luxury hotels here. The accommodation at sarai has the Gadda system where several mattresses are placed on the floor. Yatris sleep here in groups. Individual accommodation at this serai is rare as of now. The Langar kitchen here has members of Sikh, Muslim (from Pakistan) and Hindu community cooking together.

For the convenience of Indian yatris, signboards in English, Hindi (Devnagri script) and Urdu are placed at every few steps. The large serai comes with a huge lawn from where you can enjoy sunrise and sunset over a cup of tea and snacks. This large lawn terrace atop a hill also offers great panoramic views of the Katas Raj temple. The serai is located right across the road from the main entrance of the Katas Raj Temples. Since free movement is not allowed for Indian yatris, they wait here till they are called for the next activity. An ambulance and a Fire brigade are stationed in the parking area at all times during the Mahashivratri celebrations. Solar panels power the electricity here.

Below are other options to explore:

1. On-site Youth Hostel (ETPB-run)

• Built recently by the Evacuee Trust Property Board (ETPB), offering 32 rooms for pilgrims and visitors.
• Basic but practical—ideal for pilgrims during festivals like Shivratri.
• Limited dining options nearby, so best to bring your own snacks or arrange meals in Choa Saidan Shah.

2. Guesthouses / Small Hotels in Choa Saidan Shah

• The nearest town, 5 km away, has budget guesthouses and small local hotels.
• No prominent names were found online by me, so booking ahead via local contacts or tour agencies is advisable.
• Good option: book a day tour from Islamabad/Lahore that can arrange your accommodation.

3. Stays in Kallar Kahar (15 km away)

• A picturesque option by Kallar Kahar Lake.
• Offers eco-lodges and mid-range hotels.
• Peaceful setting, though requires a short drive to the temple.

4. Islamabad / Chakwal as a Base

• If you prefer more comfort, stay in Islamabad (2 hrs by road) or Chakwal city (30 min away). In Islamabad, I stayed at the 4-star Hotel Hill View.
• Enjoy a wider range of hotels, restaurants, and transport access.
• Arrange a day trip to Katas Raj with car or taxi.

5. Lahore as a Base

I stayed in below hotels:

Hotel Hillview, Islamabad

Hotel Hillview (also known as Hill View Hotel) is located in the heart of Islamabad’s F‑7 Markaz, nestled at the foothills of the Margalla Hills. The full address is:  Hotel Hillview Markaz F‑7, Islamabad 44000, Pakistan. You’ll find it within walking distance of Safa Gold Mall, Rawal Lake, and the Diplomatic Enclave. I stayed here for few days.

Ramada by Wyndham, Lahore

Ramada by Wyndham, Lahore Gulberg II is located in the bustling Gulberg II neighborhood of Lahore, at:  23‑2‑4 & 25‑N, Gulberg II, Lahore 54660, Punjab, Pakistan. This upscale hotel is well-placed near M.M. Alam Road, Liberty Market, Gaddafi Stadium, and just about 13 km from Allama Iqbal International Airport. I stayed here for a days.

The Nishat Hotel, Lahore

I stayed at Nishat Hotel for few days. The Nishat Hotel in Lahore operates two premier locations:

Nishat Hotel Gulberg

Address: 9‑A Mian Mehmood Ali Kasoori Road, Block A3, Gulberg III, Lahore 54660, Punjab, Pakistan

Nishat Hotel Johar Town

Address:Adjacent to Emporium Mall, Main Abdul Haque Rd, Commercial Area Phase II, Johar Town, Lahore 54600, Punjab, Pakistan

Both properties offer modern amenities—stylish rooms, pools, gyms, dining, and event spaces—while the Gulberg location is centrally located near M.M. Alam Road and Liberty Market, and the Johar Town branch is connected to Emporium Mall.

What to wear in Katas Raj Mandir Complex?

Katas Raj Mandir Complex is a functional, thriving living place of worship for Hindus. Needless to say, that you must wear appropriate modest cloths. While Jeans, T shirt, salwar suit and sari etc are acceptable, shorts, mini-skirts, revealing clothes etc are a big no-no. I also advise you to wear flip flops because you will have to take out shoes at several places in the temple complex. In fact, I bought a new slip-on from Chandni Chowk in Delhi, right before my epic India to Pakistan trip. I prefer flip flops over good walking shoes, especially in temples because it is easier to wear it. Though there are stairs here and the terrain is uneven, it is manageable to navigate easily with a flip-flop.

Timings of Katas Raj Mandir

We had visited Katas Raj Mandir in the evening at the golden hour, right before sunset.Since it was Mahashivratri when we visited, the temple complex and its surroundings were buzzing with activity. Here are the visiting hours for the Katas Raj Temple Complex, which consists of several interconnected temples built around the sacred pond:

• Official timings (per Waze & local listings): Open daily from 9:00 a.m. to 6:00 p.m.

• Some other sources say that it is open daily from 7:00 a.m. to 8:00 p.m.

Visiting tip: To ensure you’re covered, plan your visit anywhere between 9 a.m. and 6 p.m. For quieter crowds and cooler temperatures, early morning entry is ideal.

The above timings are true for normal days because the temples don’t get many visitors on regular days due to lack of Hindus in Pakistan. The number of Hindu population has dwindled to very low numbers in both Pakistan as well as Afghanistan and Bangladesh. I noticed that on special occasions such as festivals like Mahashivratri, the temple complex is opened all night as well. Both Pakistani Hindus and Indian Hindus pray, cook, sing bhajans, dance and enjoy all night during Mahashivratri.

Best Time to visit Katas Raj Mandir

There is never a ‘Best Time to Visit’ a temple. Hindu temples are visited in large numbers throughout the year, whether in India, Pakistan or Nepal. However, if you still want to know the weather conditions in this part of Pakistan, it is same as what you will expect in say, Amritsar, the nearest big city in India. The weather here is pleasant in the autumn, winter and spring months between October to March. April to October is hot here.

I visited Katas Raj Temple in the last week of February (26^th February, to be precise). The weather was very pleasant when I visited in February. It was pleasantly warm. In fact, it was my favourite weather for travel.

Duration of Visit in Katas Raj Mandir

Ask me how I wished to spend at least an entire day here. But because of the group dynamics and a tight schedule, I was able to spend only few hours here, much of which was a blur. We literally ran from pillar to post to see all that this huge temple complex has to offer. Even after such fast paced exploration, I missed out on few other buildings. I suggest that, if you fully want to explore each corner of this complex and want to engage more meaningfully and deeply, at least spend 5 to 6 hours here. That said, if you are short on time, then you will be able to visit all the main buildings and temples here within 1-2 hours. You also need to be reasonably fit to be able to see all the temples in a short span because except for the Shiva temple and kund (pond), you need to take a flight of steep stairs to access other temples like Sat Ghara.

How many days to spend in Katas Raj Mandir?

What can I do in 1 day in Katas Raj Mandir? 1 day is sufficientto explore the temple complex in its entirety.Although, there is a lot to see and understand at the temple complex, if you arrive at the right time, then you can easily see all the places comfortably. I suggest that you should visit early morning for the best experience. Alternatively, an evening visit is also pleasurable. However, ensure that you reach by 3 p.m. so that you get ample sunlight to explore the place in its entirety.

What can I do in 2 days in Katas Raj Mandir? While the temple complex can easily be explored in a day,I suggest that you stay here overnight on special festival like Mahashivratri. Most Hindu pilgrims from India and Sindh in Pakistan do that. People stay here overnight in a large jaththa (group) and celebrate the festival with much fanfare and enthusiasm. The celebrations run through the entire night.

Quick Itinerary for Katas Raj Mandir

I had visited Katas Raj Mandir, right after checking out from our luxury hotel in Islamabad. We had reached the temple by evening and were able to fully explore it, except for few buildings. Though I wish I had more time here to explore it even more deeply. After we left the temple premises, we headed towards Lahore after brief chai-pakora stop at the dhabas of Kallar Kahar. It was midnight by the time we checked in at Ramada hotel in Lahore.

Local Transport for sightseeing in Katas Raj Mandir

The temple complex is located in the middle of nowhere near the Lahore-Islamabad motorway. It will be hard to find even an autorickshaw here. Most people come here by public buses or private cabs from Lahore or Islamabad. It is a very deserted place with very few means and facilities.

How to reach Katas Raj Temple?

Reaching Katas Raj temples is quite easy and convenient.

How to reach Katas Raj Temple from Mardan

We stopped at Katas Raj Temple while returning from Islamabad and heading towards Lahore. You can do it while heading towards Islamabad from Lahore as well. Though I didn’t visit Mardan, but you can do it in the below way:

From Mardan, take the M2 motorway, which passes through Islamabad, and exit at the Kallar Kahar interchange. From there, follow the straight road to Katas village near Choa Saidan Shah, which takes approximately 30 minutes. The road is currently under construction and passes through a rural area, offering scenic views of Potohar’s countryside. There are a couple of cement factories along the way. The total drive from Mardan took around 2 hours and 45 minutes by car.

Address of Katas Raj Temple

Katas Raj Temple,PXF2+HMR, Kalar Kahar Road, Katas, Lahore-Islamabad Motorway (M-2), Pakistan.

Distances from Katas Raj Mandir

These distances will give you a perspective of the distances from the temple to major cities of Pakistan. It will help you plan your Pakistan trip well. The below distances from Katas Raj temple are in ascending order.

The distance between Katas Raj Mandir and Kallar Kahar is 25 kilometres and it takes around 38 minutes to reach here via Kalar Kahar Road and Choa Saidan Shah Road.

The distance between Katas Raj Mandir and Nandana Fort is 53.5 kilometres and it takes around 1 hr and 44 minutes to reach here via Basharat Road.

The distance between Katas Raj Mandir and Tilla Jogian is 107.5 kilometres and it takes around 2 hr and 10 minutes to reach here via Mandra-Chakwal Road.

The distance between Katas Raj Mandir and Islamabad is 155 kilometres and it takes around 2 hours and 15 minutes to reach here via Lahore-Islamabad Motorway or M-2 or AH1.

The distance between Katas Raj Mandir and Rawalpindi is 157 kilometres and it takes around 2 hours and 30 minutes to reach here via Lahore-Islamabad Mtwy/AH1/M-2

The distance between Katas Raj Mandir and Sialkot is 231 kilometres and it takes around 4 hours and 30 minutes to reach here via N-5/AH2.

The distance between Katas Raj Mandir and Lahore is 268 kilometres and it takes around 3 hours and 44 minutes to reach here via Lahore-Islamabad Motorway or M-2.

The distance between Katas Raj Mandir and Peshawar is 296 kilometres and it takes around 3 hours and 50 minutes to reach here via AH1.

The distance between Katas Raj Mandir and Multan is 436 kilometres and it takes around 5 hours and 30 minutes to reach here via Lahore-Islamabad Mtwy/AH1/M-2 and M-4.

The distance between Katas Raj Mandir and Quetta is 886 kilometres and it takes around 12 hours and 50 minutes to reach here via Kuchlak – Zhob Highway/N-50.

The distance between Katas Raj Mandir and Karachi is 1304 kilometres and it takes around 16 hours and 10 minutes to reach here via Sukkur – Multan Motorway/M-5.

Other existing Hindu Sites of Pakistan

Prior to 1947, the Indian subcontinent was part of the British Indian Empire. When India and Pakistan gained independence in August 1947, many Hindus who lived in the areas that became Pakistan migrated to India. The Partition of India led to one of the largest mass migrations in history, with approximately 50 lakhs Hindus and Sikhs moving from Pakistan to India, while lakhs of Muslims moved from India to Pakistan.

Some of the other Hindu pilgrimages of Pakistan are:

Hindu Temples of Punjab, Pakistan

• Lav temple in Lahore Fort
• Krishna temple of Rawalpindi
• Krishna temple of Lahore
• Krishna temple of Islamabad
• Temple at Raval Dam,Islamabad
• Valmiki Temple, Lahore
• Amb temples – Soon Valley, Punjab
• Malot Temple in Soon valley
• Tilla Jogian: Also called Balnath Tilla or Gorakh Tilla, it dates back to 1^st century B.C.E. It is is located on Pakistan’s Potohar plateau. You can club Tilla Jogian with Rohtas Fort, and the Katas Raj Temple Complex because these places are located in close proximity with each other!
• Temples of Saidpur near Islamabad
• Multan Sun Temple
• Jagannath Temple, Sialkot
• Mari Indus temple
• Multan temples
• Prahladpuri Temple
• Rohtas temple
• Baba Ram Thaman Shrine in Kasur
• Shivala Teja Singh temple in Sialkot

Hindu Temples of Balochistan, Pakistan

• Hinglaj Mata Mandir aka Nani Mandir of Balochistan
• Baba Chandragup Mud Volcano aka Hingol mud volcanoes
• Kalat Kali Temple

Hindu Temples of Sindh, Pakistan

• Nagarparker Jain Temples – Sindh
• Panchmukhi Hanuman Mandir in Karachi, Sindh
• Kalka Devi cave Temple
• Parbraham Ashram
• Darya Lal Mandir
• Umarkot Shiv Mandir
• Ramapir Temple Tando Allahyar: The annual Ramapir Mela festival is Pakistan’s second-largest Hindu pilgrimage, surpassed only by the Hinglaj Yatra, which draws the largest number of Hindu devotees in the country.
• Pamwal Das Shiv Mandir, Karachi
• Shri Swaminarayan Mandir, Karachi
• Shri Varun Dev Mandir, Karachi
• Shri Laxmi Narayan Mandir, Karachi
• Nagarparkar Temples
• Churrio Jabal Durga Mata Temple
• Shree Mamai Dev Ashtha
• Ramapir Temple
• Sadh Belo Island Mandir
• Amarkot Shiv Mandir
• Shri Varun Dev Mandir
• Shrine at Odero Lal
• Rama Pir Mandir
• Darya Lal Mandir
• Shree Ratneshwar Mahadev Temple
• Krishna Temple of Sadiqabad 

Hindu Temples of Khyber Pakhtunkhwa, Pakistan

• Kafir Kot – Ancient Hindu Temple in Sera Ismail Khan in Khyber Pakhtunkhwa (5 temples complex)
• Pir Ratan Nath Jee Temple, Peshawar     
• Goraknath Temple, Peshawar
• Kalibari Mandir, Peshawar
• Panj Tirath, Peshawar
• Mansehra Shiva Temple in Chitti Ghati

Above is the most complete list of all the Hindu temples and pilgrimage sites in Pakistan. If you think I have missed some places, please mention the same in the comment section and I will add them to the list. I just recalled, Sharda Peeth is an important Hindu temple, located very close to India.

Apart from the above, there are also some small temples within the labyrinthine streets of Lahore and other places which were abandoned, dilapidated, locked and no one visited them. Some abandoned Gurudwaras in other parts of Pakistan have also been converted to Schools or offices.

Here is an even more robust list of Hindu temples in Pakistan.

Conclusion: Is Katas Raj Mandir worth visiting?

Why visit Katas Raj Temple? Here are my final thoughts. The religious and cultural significance of Katas Raj is immense. I personally feel that every Hindu, whether they are from India, Nepal, Bangladesh, Afghanistan or Pakistan, must visit Katas Raj Temple at least once. It is one of the holiest Hindu pilgrimages like Kailash Mansarovar Yatra in Tibet. Even if you are a white person or an NRI from Europe, Australia and the Americas, you must visit Katas Raj Mandir for its beauty and architectural splendour. Personally, the visit to Katas Raj Temple was the best thing on week-long trip to Pakistan as an Indian. Now, it is also one of my all-time favourite destinations ever since I started traveling solo and independently in 2008.  

In a nutshell, Katas Raj Temple Complex is a treasure of Cultural Heritage for what is now Pakistan. Located in the Potohar Plateau in Pakistan, this temple is a must-visit! This is no ordinary temple. It holds immense spiritual and religious significance for Hindus across the world! I was impressed at the cleanliness and maintenance of the temple. However, I strongly feel that the destroyed idols of Gods and Goddesses from the Hindu pantheon must be restored. The idol-less garbhagrihas (sanctum sanctorum) of some temples are heartbreaking to watch.

To summarize, I think ancient historical places like Katas Raj Temple complex, must be fiercely protected and celebrated for the posterity. Nestled within the scenic Salt Range of Kallar Kahar and centered around the legendary “spring of tearful eyes,” it’s both historically rich and visually stunning. The complex includes seven intricately carved Hindu shrines, a serene pond, formed from Shiv Bhagwan’s tears, and remnants of Buddhist stupas and havelis. This peaceful, photogenic spot, ideal for photography and quiet reflection, is a must visit place in the Punjab province of Pakistan.

The bottomline is that, if you appreciate ancient architecture, cultural heritage, and tranquil natural settings, Katas Raj is a rewarding day trip from both Lahore and Islamabad and clearly a favorite among those who’ve been. While road conditions can be rugged and local amenities limited, you will have a memorable time here if you follow my tips such as hiring a local guide to fully appreciate the history, bringing water and snacks, and wearing goof footwear.

The view from my Soul Window is soul-stirring!

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